Lessons From the Field: My Experience as a Transgender Undergraduate Student Doing Field Research

Randy Hartmann
{"title":"Lessons From the Field: My Experience as a Transgender Undergraduate Student Doing Field Research","authors":"Randy Hartmann","doi":"10.1002/bes2.2189","DOIUrl":null,"url":null,"abstract":"<p>Undergraduate field research experiences can be transformational for young scientists and are considered a critical training component for careers in fieldwork-driven disciplines such as ecology. Chances of harassment and identity-related problems are often exacerbated in a field setting, creating feelings of isolation for queer individuals. Prejudice-driven conflict can have both physical and mental impacts and negative fieldwork experiences can lead students to change their course of study or derail career plans. Efforts to increase diversity and inclusion in these fields are ineffective if students do not continue due to safety risks. Being transgender or gender nonconforming (TGnC) presents unique challenges when participating in fieldwork, especially at remote and residential field sites. With this come additional hazards and the need for unique support.</p><p>Passing is a term used to describe an individual's ability to be regarded as a member of an identity group, often to increase social acceptance or ensure physical safety (Tina Gianoulis <span>2010</span>). In this context, passing refers to a transgender individual's ability to “pass” as the gender they identify as. Generally, a trans person's passing involves being perceived as cisgender and following traditional gender binary stereotypes. However, not all transgender people can pass as the gender they identify as, and many do not care to. In 2022, at least 41 TGnC folx were murdered in the United States (Human Rights Campaign <span>2023</span>) (Folx is an inclusive spelling variant of folks [=people], often used by queer people; “Folx” <span>2024</span>). TGnC folx are over four times more likely to be the victims of violent crime than cisgender people (Flores et al. <span>2021</span>). Furthermore, violence against TGnC people is likely underreported. Within the context of field research experiences, the ability to pass is a matter of safety when one considers the likelihood of other humans as an additional field hazard.</p><p>When I was presented with the opportunity to do behavioral ecology research at a field station in East Africa, I was ready to have my own transformational field experience and begin training for a possible career studying primates. Obviously, I asked my sponsoring professor about my safety. When I asked specifically about my trans identity, I was told to simply inform the people I was working with that I was a man. Supposedly, if I told people I was a man, then I would be perceived as a man. I am not shy in admitting that my ability to pass varies. It is often the case that I am seen as a man until I speak, or people think I am much younger than I am. All that is to say, passing is not a given for me. Yet, they even told me that as long as I did not have to remove my clothes or go to the hospital, I would be fine.</p><p>My wide hips, gait, and small stature can all be seen as feminine features. My body could very well betray me. I have had top surgery, but what if people ask about my scars? Many people in the U.S. already understand what my scars mean. Others would never ask. This is not universal, though. In many cultures, personal questions of this nature are considered acceptable, and not answering may make people uncomfortable. Did I need to make up a lie? With two, very distinct (and precise), scars across my chest, what would a feasible lie even look like? My lack of male genitals is perhaps even more of a hazard. Theoretically, there is no reason for anyone to know about my genitals, but this is something that cannot be hidden if it comes to light. No lie would make sense.</p><p>They told me there had never been any issues before, so I should be safe. They put me in contact with a gay man who had been working at the same field station for years. I was excited to go and did not really understand the implications of this move. Now, I am much more privy to the fact that his struggles are nowhere near the same as mine would be. You can hide being gay. It is uncomfortable, it can even have negative psychological effects, but it is doable. Hiding my transness is not the same experience. My body is my body, and in extreme circumstances, there is no denying that.</p><p>The laws and social attitudes in East Africa were not in my favor. In the country I visited, it is illegal to be homosexual, punishable by life imprisonment or death (Equaldex). The laws surrounding being transgender are unclear because it is so taboo, however, this cultural climate implies a heightened risk of violence for TGnC folx. Maybe I should have done more of my own research, but I was a 21-year-old, low-income kid who was ecstatic to travel on the university's dime. Plus, the people in charge (my sponsoring professor, the university's travel advisor, and the gay professor) were telling me that it was safe.</p><p>To East Africa, I went. We stayed right smack in the middle of the forest, almost 2 hours from the nearest city at an established field station. The local people working at the station were incredibly nice, but none of them knew my secret and I went nearly 7 weeks without an issue.</p><p>When I got to the field station, I was confronted with several things I was unprepared for. There was an extreme lack of privacy. I shared a room with another researcher, Chloe. We had one private shower stall, the others were in gendered, shared shower houses, which also had the only flush toilets. Since I was presenting as a man, I used the men's shower house when I had to, but it was incredibly uncomfortable. I did not want to constantly risk exposing my transness.</p><p>Something else that quickly became apparent was the physical risks I had not been prepared for. We were taking photos of baboons when one of the locals approached and warned us not to get too close. This troop of baboons was entirely too comfortable around humans. They would get very close, we even found out that they had attacked some people in the nearby village. The baboons would steal food from the kitchen if you were not paying attention or come into the quarters if you did not lock the windows and doors. We carried “baboon sticks” to scare them off if they got too close. I expected there to be some physical risks in the forest, but I was not prepared for the risks present at the field station.</p><p>One day, I was walking through a trail at the field station, a trail I had walked many times a day for several weeks. I heard the monkeys above me, nothing unusual. They moved through this part of camp quite often. I was heading to a quiet location to relax. Suddenly, I heard a thud. A large branch had fallen ahead of me, and a female monkey was on it. I jumped, neither one of us was prepared to confront the other. She let out a call as she scurried back up into the trees. Before I could even react, I heard the dreaded alarm calls.</p><p>For my independent project, I was very interested in aggression in male monkeys of this species. They have a ritual of behaviors they use to ward off major predators. These mobbing behaviors are fascinating, but I had never imagined I would be on the receiving end of them. Suddenly there were at least 3 large males on the ground, I didn't stop to count. They were a lot bigger than I expected them to be. My initial reaction was to slowly back up, I did not want trouble. They followed, clicking at me, standing on their hind legs. I was clutching my baboon stick. The monkeys backed me up against the fence, I was terrified. Their teeth are surprisingly large, and seeing them bare in front of me is something I will never forget.</p><p>I decided that this was the moment to run. I turned my back and sprinted faster than I had ever run before. The monkeys followed. Before I could even process it, I felt a searing pain. I was screaming in terror, in pain, in fear for my life. As I approached our duplex, Chloe panicked, waving her arms. The monkeys decided that this was the moment to retreat. I immediately started sobbing. Several more senior researchers ushered me into their cabin. They pulled out a first aid kit and called a medical professional on-site. Everyone was in shock.</p><p>I had two major bites. One on my lower back, and one on my backside. It was then that it hit me–this could be a problem. Chloe helped me clean off the wounds initially, but we hadn't been trained in first aid for animal bites. The doctor and a local veterinarian came by to instruct us. Neither one was aware of my identity. They took us up to the shower house and sent someone to get clean water from the kitchen. My sponsoring professor was frantically calling from the U.S. but I was too shocked to talk to them and handed my phone off to someone else. I had to strip down to my underwear so they could scrub my wounds. I was in the middle of camp where everyone could see. Being so exposed made me nervous, what if they could tell? The medical professional thought it would be best if I completely stripped and rinsed off. I convinced them to allow me to go into one of the shower stalls with only Chloe to help. They stood outside, calling a driver to come to take me to the hospital. It would take 45 minutes for the driver to arrive.</p><p>The fear of going to the hospital finally settled in when we were done cleaning my wounds. Panicking, I contacted a senior researcher that I had befriended but she was not on-site. She was in town with another fellow researcher. They attempted to calm me down, told me to refuse treatment until they were there, and promised to meet me at the hospital. I was in pain physically, but the anxiety was at the forefront of my mind. When I arrived at the hospital, both researchers were thankfully waiting for me. I breathed a sigh of relief, at least someone was here to help. I was able to see a doctor almost immediately. He asked everyone to leave, but my friends refused to leave my side. They were too worried about the repercussions. He asked to see the bites and this is where my friend jumped in. She told the doctor that we had already cleaned the wounds and that he didn't need to inspect them further. She told him that I was just a “shy mzungu” (an endearing term for white people). He was a bit offended by this, and later told someone that he thought she was racist for not allowing him to do his job. I still feel bad for that. Crisis averted. I still had to get a rabies and tetanus shot, as well as take antibiotics and post-exposure HIV prophylaxis. My fear of being found out temporarily subsided as I dealt with the physical ramifications of the attack.</p><p>I was asked if I would like to stay to finish my research, but I simply could not. The fear of my identity being found out gnawed at me. I panicked every time I walked through camp. Someone had to walk me to the latrine because I was scared to go alone. When I heard the monkeys, I refused to leave my quarters. I was hyper-aware of my interactions with other people. Suddenly, I could not stop thinking about my height (or lack thereof), my higher voice, and my transness, things I had not been self-conscious about for years. I ended up staying at a tourist resort for several days while arranging air travel home.</p><p>When I finally returned home, I breathed a sigh of relief, though I began to grieve the loss of my love for fieldwork. I was angry about my experience. It appeared as if nobody really understood how much was at stake. I had not been exposed, but if I had, the consequences could have been fatal. Why was not anybody acknowledging this? At the institutional level, it seemed as if this event never happened as my attempts to report the incident were fruitless. There were no changes in policy, no rethinking of the risk in taking undergraduates into these circumstances, and no justice for me. Students will continue going to this field station. I ended up taking a leave of absence from school because I was unable to continue working in an institution that had failed me. I didn't think I would ever go back. Everyone meant well, but I was vastly underprepared. In retrospect, I wonder: shouldn't there have been a plan? Considering the physical nature of fieldwork, the likelihood of a hospital visit is much higher than in other fields.</p><p>Mentors who send students into the field must think about and plan for the worst-case scenario. They must also be able and willing to adequately portray risks. I was told about the worst-case scenario, but there was no plan for if that happened. If I had been more cognizant, I likely would have decided to pursue fieldwork experiences elsewhere. The likelihood of having a TGnC person on your team is increasing, but so is the risk of violence for TGnC folx. Building plans for TGnC folx in your risk-management plans is essential. 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Abstract

Undergraduate field research experiences can be transformational for young scientists and are considered a critical training component for careers in fieldwork-driven disciplines such as ecology. Chances of harassment and identity-related problems are often exacerbated in a field setting, creating feelings of isolation for queer individuals. Prejudice-driven conflict can have both physical and mental impacts and negative fieldwork experiences can lead students to change their course of study or derail career plans. Efforts to increase diversity and inclusion in these fields are ineffective if students do not continue due to safety risks. Being transgender or gender nonconforming (TGnC) presents unique challenges when participating in fieldwork, especially at remote and residential field sites. With this come additional hazards and the need for unique support.

Passing is a term used to describe an individual's ability to be regarded as a member of an identity group, often to increase social acceptance or ensure physical safety (Tina Gianoulis 2010). In this context, passing refers to a transgender individual's ability to “pass” as the gender they identify as. Generally, a trans person's passing involves being perceived as cisgender and following traditional gender binary stereotypes. However, not all transgender people can pass as the gender they identify as, and many do not care to. In 2022, at least 41 TGnC folx were murdered in the United States (Human Rights Campaign 2023) (Folx is an inclusive spelling variant of folks [=people], often used by queer people; “Folx” 2024). TGnC folx are over four times more likely to be the victims of violent crime than cisgender people (Flores et al. 2021). Furthermore, violence against TGnC people is likely underreported. Within the context of field research experiences, the ability to pass is a matter of safety when one considers the likelihood of other humans as an additional field hazard.

When I was presented with the opportunity to do behavioral ecology research at a field station in East Africa, I was ready to have my own transformational field experience and begin training for a possible career studying primates. Obviously, I asked my sponsoring professor about my safety. When I asked specifically about my trans identity, I was told to simply inform the people I was working with that I was a man. Supposedly, if I told people I was a man, then I would be perceived as a man. I am not shy in admitting that my ability to pass varies. It is often the case that I am seen as a man until I speak, or people think I am much younger than I am. All that is to say, passing is not a given for me. Yet, they even told me that as long as I did not have to remove my clothes or go to the hospital, I would be fine.

My wide hips, gait, and small stature can all be seen as feminine features. My body could very well betray me. I have had top surgery, but what if people ask about my scars? Many people in the U.S. already understand what my scars mean. Others would never ask. This is not universal, though. In many cultures, personal questions of this nature are considered acceptable, and not answering may make people uncomfortable. Did I need to make up a lie? With two, very distinct (and precise), scars across my chest, what would a feasible lie even look like? My lack of male genitals is perhaps even more of a hazard. Theoretically, there is no reason for anyone to know about my genitals, but this is something that cannot be hidden if it comes to light. No lie would make sense.

They told me there had never been any issues before, so I should be safe. They put me in contact with a gay man who had been working at the same field station for years. I was excited to go and did not really understand the implications of this move. Now, I am much more privy to the fact that his struggles are nowhere near the same as mine would be. You can hide being gay. It is uncomfortable, it can even have negative psychological effects, but it is doable. Hiding my transness is not the same experience. My body is my body, and in extreme circumstances, there is no denying that.

The laws and social attitudes in East Africa were not in my favor. In the country I visited, it is illegal to be homosexual, punishable by life imprisonment or death (Equaldex). The laws surrounding being transgender are unclear because it is so taboo, however, this cultural climate implies a heightened risk of violence for TGnC folx. Maybe I should have done more of my own research, but I was a 21-year-old, low-income kid who was ecstatic to travel on the university's dime. Plus, the people in charge (my sponsoring professor, the university's travel advisor, and the gay professor) were telling me that it was safe.

To East Africa, I went. We stayed right smack in the middle of the forest, almost 2 hours from the nearest city at an established field station. The local people working at the station were incredibly nice, but none of them knew my secret and I went nearly 7 weeks without an issue.

When I got to the field station, I was confronted with several things I was unprepared for. There was an extreme lack of privacy. I shared a room with another researcher, Chloe. We had one private shower stall, the others were in gendered, shared shower houses, which also had the only flush toilets. Since I was presenting as a man, I used the men's shower house when I had to, but it was incredibly uncomfortable. I did not want to constantly risk exposing my transness.

Something else that quickly became apparent was the physical risks I had not been prepared for. We were taking photos of baboons when one of the locals approached and warned us not to get too close. This troop of baboons was entirely too comfortable around humans. They would get very close, we even found out that they had attacked some people in the nearby village. The baboons would steal food from the kitchen if you were not paying attention or come into the quarters if you did not lock the windows and doors. We carried “baboon sticks” to scare them off if they got too close. I expected there to be some physical risks in the forest, but I was not prepared for the risks present at the field station.

One day, I was walking through a trail at the field station, a trail I had walked many times a day for several weeks. I heard the monkeys above me, nothing unusual. They moved through this part of camp quite often. I was heading to a quiet location to relax. Suddenly, I heard a thud. A large branch had fallen ahead of me, and a female monkey was on it. I jumped, neither one of us was prepared to confront the other. She let out a call as she scurried back up into the trees. Before I could even react, I heard the dreaded alarm calls.

For my independent project, I was very interested in aggression in male monkeys of this species. They have a ritual of behaviors they use to ward off major predators. These mobbing behaviors are fascinating, but I had never imagined I would be on the receiving end of them. Suddenly there were at least 3 large males on the ground, I didn't stop to count. They were a lot bigger than I expected them to be. My initial reaction was to slowly back up, I did not want trouble. They followed, clicking at me, standing on their hind legs. I was clutching my baboon stick. The monkeys backed me up against the fence, I was terrified. Their teeth are surprisingly large, and seeing them bare in front of me is something I will never forget.

I decided that this was the moment to run. I turned my back and sprinted faster than I had ever run before. The monkeys followed. Before I could even process it, I felt a searing pain. I was screaming in terror, in pain, in fear for my life. As I approached our duplex, Chloe panicked, waving her arms. The monkeys decided that this was the moment to retreat. I immediately started sobbing. Several more senior researchers ushered me into their cabin. They pulled out a first aid kit and called a medical professional on-site. Everyone was in shock.

I had two major bites. One on my lower back, and one on my backside. It was then that it hit me–this could be a problem. Chloe helped me clean off the wounds initially, but we hadn't been trained in first aid for animal bites. The doctor and a local veterinarian came by to instruct us. Neither one was aware of my identity. They took us up to the shower house and sent someone to get clean water from the kitchen. My sponsoring professor was frantically calling from the U.S. but I was too shocked to talk to them and handed my phone off to someone else. I had to strip down to my underwear so they could scrub my wounds. I was in the middle of camp where everyone could see. Being so exposed made me nervous, what if they could tell? The medical professional thought it would be best if I completely stripped and rinsed off. I convinced them to allow me to go into one of the shower stalls with only Chloe to help. They stood outside, calling a driver to come to take me to the hospital. It would take 45 minutes for the driver to arrive.

The fear of going to the hospital finally settled in when we were done cleaning my wounds. Panicking, I contacted a senior researcher that I had befriended but she was not on-site. She was in town with another fellow researcher. They attempted to calm me down, told me to refuse treatment until they were there, and promised to meet me at the hospital. I was in pain physically, but the anxiety was at the forefront of my mind. When I arrived at the hospital, both researchers were thankfully waiting for me. I breathed a sigh of relief, at least someone was here to help. I was able to see a doctor almost immediately. He asked everyone to leave, but my friends refused to leave my side. They were too worried about the repercussions. He asked to see the bites and this is where my friend jumped in. She told the doctor that we had already cleaned the wounds and that he didn't need to inspect them further. She told him that I was just a “shy mzungu” (an endearing term for white people). He was a bit offended by this, and later told someone that he thought she was racist for not allowing him to do his job. I still feel bad for that. Crisis averted. I still had to get a rabies and tetanus shot, as well as take antibiotics and post-exposure HIV prophylaxis. My fear of being found out temporarily subsided as I dealt with the physical ramifications of the attack.

I was asked if I would like to stay to finish my research, but I simply could not. The fear of my identity being found out gnawed at me. I panicked every time I walked through camp. Someone had to walk me to the latrine because I was scared to go alone. When I heard the monkeys, I refused to leave my quarters. I was hyper-aware of my interactions with other people. Suddenly, I could not stop thinking about my height (or lack thereof), my higher voice, and my transness, things I had not been self-conscious about for years. I ended up staying at a tourist resort for several days while arranging air travel home.

When I finally returned home, I breathed a sigh of relief, though I began to grieve the loss of my love for fieldwork. I was angry about my experience. It appeared as if nobody really understood how much was at stake. I had not been exposed, but if I had, the consequences could have been fatal. Why was not anybody acknowledging this? At the institutional level, it seemed as if this event never happened as my attempts to report the incident were fruitless. There were no changes in policy, no rethinking of the risk in taking undergraduates into these circumstances, and no justice for me. Students will continue going to this field station. I ended up taking a leave of absence from school because I was unable to continue working in an institution that had failed me. I didn't think I would ever go back. Everyone meant well, but I was vastly underprepared. In retrospect, I wonder: shouldn't there have been a plan? Considering the physical nature of fieldwork, the likelihood of a hospital visit is much higher than in other fields.

Mentors who send students into the field must think about and plan for the worst-case scenario. They must also be able and willing to adequately portray risks. I was told about the worst-case scenario, but there was no plan for if that happened. If I had been more cognizant, I likely would have decided to pursue fieldwork experiences elsewhere. The likelihood of having a TGnC person on your team is increasing, but so is the risk of violence for TGnC folx. Building plans for TGnC folx in your risk-management plans is essential. You may not know the identities of every student you are sending into the field. It is best to be prepared rather than having to react to a dangerous situation.

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本科生的野外研究经历可以改变年轻科学家的命运,被认为是生态学等以野外工作为导向的学科职业生涯的重要培训组成部分。在野外环境中,骚扰和与身份有关的问题往往会加剧,使同性恋者感到孤立无援。由偏见引发的冲突会对身心造成影响,负面的野外工作经历会导致学生改变学习方向或破坏职业规划。如果学生因安全风险而不继续学习,那么为提高这些领域的多样性和包容性所做的努力就会失去效用。变性人或性别不符合者 (TGnC) 在参与实地工作时会面临独特的挑战,尤其是在偏远和居民区的实地工作地点。变性是一个术语,用来描述个人被视为某一身份群体成员的能力,通常是为了提高社会认可度或确保人身安全(蒂娜-吉安诺里斯,2010 年)。在这里,"通过 "指的是变性人 "通过 "他们所认同的性别的能力。一般来说,变性人的 "通过 "包括被视为顺性人并遵循传统的性别二元定型观念。然而,并不是所有变性人都能通过他们所认同的性别,很多人也不愿意这样做。2022 年,美国至少有 41 名 TGnC folx 被谋杀(人权运动,2023 年)(Folx 是 folks [=people] 的包容性拼写变体,通常被同性恋者使用;"Folx",2024 年)。TGnC folx 成为暴力犯罪受害者的可能性是同性别的人的四倍多(Flores 等人,2021 年)。此外,针对 TGnC 人的暴力行为很可能未得到充分报告。在野外研究经历中,如果考虑到其他人类可能成为额外的野外危险,那么能否通过就是一个安全问题。当我获得在东非的一个野外站进行行为生态学研究的机会时,我已经准备好拥有自己的变革性野外经历,并开始为可能的灵长类研究职业生涯进行培训。很显然,我向我的赞助教授询问了我的安全问题。当我特别问及我的变性身份时,我被告知只需告诉与我一起工作的人我是个男人。据说,如果我告诉别人我是男人,那么他们就会认为我是男人。我毫不避讳地承认,我的通过能力各不相同。通常情况下,在我开口说话之前,人们都会认为我是个男人,或者人们认为我比实际年龄小很多。总之,对我来说,通过并不是必然的。然而,他们甚至告诉我,只要我不用脱衣服或去医院,我就会没事。我宽大的臀部、步态和矮小的身材都可以被视为女性特征。我的身体很可能会背叛我。我做过上部手术,但如果别人问起我的疤痕怎么办?在美国,很多人已经明白我的疤痕意味着什么。其他人绝不会问。但这种情况并不普遍。在很多文化中,这种性质的私人问题被认为是可以接受的,不回答可能会让人不舒服。我需要编造谎言吗?我胸前有两道非常明显(而且准确)的伤疤,可行的谎言会是什么样子的呢?我没有男性生殖器也许是一个更大的隐患。从理论上讲,没有理由让任何人知道我的生殖器,但这是一旦曝光就无法隐瞒的事情。他们告诉我以前从未出现过任何问题,所以我应该是安全的。他们给我介绍了一位在同一个野外站工作多年的男同志。我当时很兴奋,并没有真正理解此举的意义。现在,我更清楚地认识到,他的挣扎与我的挣扎大相径庭。你可以隐藏自己的同性恋身份。这很不舒服,甚至会产生负面的心理影响,但这是可以做到的。隐藏我的变性经历则不同。我的身体就是我的身体,在极端情况下,这一点不容否认。东非的法律和社会态度对我不利。在我访问的国家,同性恋是违法行为,可判处终身监禁或死刑(Equaldex)。然而,这种文化氛围意味着变性人遭受暴力的风险更高。也许我应该自己多做一些调查,但我是一个 21 岁、低收入的孩子,能用大学的钱去旅行让我欣喜若狂。再加上负责人(我的赞助教授、大学的旅行顾问和同性恋教授)都告诉我,那里很安全。我们住在森林的正中央,离最近的城市有将近两个小时的车程,在一个已经建立的野外站。
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