{"title":"Black Rage, White Gaze: How Can Black Lives, Historically Reified, Have ‘Room to Breathe’ in Contemporary Psychoanalysis?","authors":"Fembe Nanji-Rowe","doi":"10.1111/bjp.12934","DOIUrl":null,"url":null,"abstract":"<p>The 2020 Black Lives Matter (BLM) protests were a stark reminder of the reality of problematic ‘race’ relations. This paper, originally conceived in the aftermath of George Floyd's murder with his final words ‘I can't breathe!’, examines the psychoanalysis of anti-black racism as a contemporary problem to address. This raises important epistemological questions about the forms of knowledge that get produced given the complex relationship between psychoanalysis and coloniality. Frantz Fanon unpacked the impact of racial violence and the white gaze as one of alienation, nonbeing and Black Rage in White Skin, Black Masks. This paper makes use of Fanon's 1952 thesis and clinical vignettes from analysts of colour in relation to ‘race’ as well as secondary literature on psychoanalysis and postcoloniality inviting the reader to appreciate Black Rage as a legitimate and constructive affect. I submit two ‘anchors’ for psychoanalysis to consider in theory and in practice for the birth of a physical and psychic ‘room to breathe’, a place for the black individual to exist with more psychological sovereignty: (1) an extension of Melanie Klein's depressive position and (2) an extension of the concept of mourning, as crucial intrapsychic processes for black lives to matter. The argument advanced is that, due to the extraordinary historical, social and political circumstance placed on black people as a racially oppressed group, the trauma of racism is one of alienation to a zone of nonbeing, a ‘space’ which, incidentally, offers radical hope in the form of Black Rage. Psychoanalysis is adequately positioned to acknowledge Black Rage as a powerful affect and civic tool, and this may be thought about through intrapsychic processes originating in classical psychoanalytic theory as well as Kleinian object relations, principally the concepts of mourning and depressive awareness, which considered together liberate aspects of therapeutic work.</p>","PeriodicalId":54130,"journal":{"name":"British Journal of Psychotherapy","volume":"41 1","pages":"88-105"},"PeriodicalIF":0.5000,"publicationDate":"2024-12-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1111/bjp.12934","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"British Journal of Psychotherapy","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/bjp.12934","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"PSYCHIATRY","Score":null,"Total":0}
引用次数: 0
Abstract
The 2020 Black Lives Matter (BLM) protests were a stark reminder of the reality of problematic ‘race’ relations. This paper, originally conceived in the aftermath of George Floyd's murder with his final words ‘I can't breathe!’, examines the psychoanalysis of anti-black racism as a contemporary problem to address. This raises important epistemological questions about the forms of knowledge that get produced given the complex relationship between psychoanalysis and coloniality. Frantz Fanon unpacked the impact of racial violence and the white gaze as one of alienation, nonbeing and Black Rage in White Skin, Black Masks. This paper makes use of Fanon's 1952 thesis and clinical vignettes from analysts of colour in relation to ‘race’ as well as secondary literature on psychoanalysis and postcoloniality inviting the reader to appreciate Black Rage as a legitimate and constructive affect. I submit two ‘anchors’ for psychoanalysis to consider in theory and in practice for the birth of a physical and psychic ‘room to breathe’, a place for the black individual to exist with more psychological sovereignty: (1) an extension of Melanie Klein's depressive position and (2) an extension of the concept of mourning, as crucial intrapsychic processes for black lives to matter. The argument advanced is that, due to the extraordinary historical, social and political circumstance placed on black people as a racially oppressed group, the trauma of racism is one of alienation to a zone of nonbeing, a ‘space’ which, incidentally, offers radical hope in the form of Black Rage. Psychoanalysis is adequately positioned to acknowledge Black Rage as a powerful affect and civic tool, and this may be thought about through intrapsychic processes originating in classical psychoanalytic theory as well as Kleinian object relations, principally the concepts of mourning and depressive awareness, which considered together liberate aspects of therapeutic work.
期刊介绍:
The British Journal of Psychotherapy is a journal for psychoanalytic and Jungian-analytic thinkers, with a focus on both innovatory and everyday work on the unconscious in individual, group and institutional practice. As an analytic journal, it has long occupied a unique place in the field of psychotherapy journals with an Editorial Board drawn from a wide range of psychoanalytic, psychoanalytic psychotherapy, psychodynamic, and analytical psychology training organizations. As such, its psychoanalytic frame of reference is wide-ranging and includes all schools of analytic practice. Conscious that many clinicians do not work only in the consulting room, the Journal encourages dialogue between private practice and institutionally based practice. Recognizing that structures and dynamics in each environment differ, the Journal provides a forum for an exploration of their differing potentials and constraints. Mindful of significant change in the wider contemporary context for psychotherapy, and within a changing regulatory framework, the Journal seeks to represent current debate about this context.