An indigenous safehouse project for survivors of witchcraft accusation in the highlands of Papua New Guinea

IF 0.7 3区 社会学 Q3 ANTHROPOLOGY Australian Journal of Anthropology Pub Date : 2024-10-23 DOI:10.1111/taja.12518
Michael Main
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Abstract

This paper describes a safehouse project for survivors of witchcraft accusations that has been initiated by people of the Hewa-speaking community located in the Papua New Guinea highlands. Belief in witchcraft and the killing of accused witches has a long cultural history among Hewa people, where it was formerly part of intergroup conflict and patterns of dominance and retribution. Contemporary Hewa witch killing often involves the use of torture and the targeting of children and infants, although these have no historical precedent. The safehouse has been established inside the community itself. Locating the safehouse where accusations and killing are taking place is a deliberate strategy to change the belief system that supports the identification and killing of accused witches. This model also ensures that people do not become internally displaced when they flee their accusers. The safehouse is designed to be self-sufficient so that is does not become reliant on aid from external organisations.

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巴布亚新几内亚高地为巫术指控幸存者设计的土著安全屋项目
本文描述了一个为巫术指控幸存者设计的安全屋项目,该项目是由位于巴布亚新几内亚高地的hewa语社区的人们发起的。对巫术的信仰和对被指控的女巫的杀戮在赫瓦族人中有着悠久的文化历史,在那里它曾经是族群间冲突的一部分,是统治和报复的模式。当代和瓦族女巫的杀戮通常包括使用酷刑和以儿童和婴儿为目标,尽管这些在历史上没有先例。安全屋已经建在社区内部。找到指控和杀戮发生的安全屋是一种深思熟虑的策略,目的是改变支持指认和杀害被指控的女巫的信仰体系。这种模式还确保人们在逃离指控者时不会在国内流离失所。安全屋的设计是自给自足的,这样它就不会依赖外部组织的援助。
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CiteScore
1.50
自引率
12.50%
发文量
38
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