Global philosophy of religion and the supernatural practical response to the problem of evil: In conversation with Yujin Nagasawa

Roberto Di Ceglie
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Abstract

In his book The Problem of Evil for Atheists, Yujin Nagasawa argues that the problem of evil is not a challenge for theists alone. He also argues that theism, which usually implies supernaturalism, responds to the problem more successfully than atheism and non-theism, which usually imply naturalism. All of this is advanced from the perspective of a project of global philosophy of religion, that is, an attempt to bring Western philosophy of religion into interaction with other philosophical traditions. In my contribution to this book symposium, I intend to deepen some aspects of Nagasawa’s reflections. First, I identify relevant convergences in the West with Eastern traditions regarding the importance of a practical and existential, rather than merely theoretical, response to the problem of evil. Second, I use these convergences to support, in a way different from his own, the author’s thesis that supernaturalism has an advantage over naturalism in responding to the problem.

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全球宗教哲学和对邪恶问题的超自然实践回应:与长泽雄人的对话
在《无神论者的邪恶问题》一书中,Yujin Nagasawa认为,邪恶的问题不仅仅是有神论者面临的挑战。他还认为,通常暗示超自然主义的有神论比通常暗示自然主义的无神论和非有神论更成功地回应了这个问题。所有这些都是从全球宗教哲学项目的角度提出的,也就是说,试图将西方宗教哲学与其他哲学传统进行互动。在我对这本书研讨会的贡献中,我打算深化长泽的一些反思。首先,我确定了西方与东方传统的相关趋同之处,即对邪恶问题作出实际和存在的回应的重要性,而不仅仅是理论上的回应。其次,我用这些趋同来支持作者的论点,即超自然主义在应对问题方面比自然主义有优势,这与他自己的观点不同。
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