Aspects of clinical practice and traditional organization of indigenous healers in South Africa

Harriet Ngubane
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引用次数: 37

Abstract

Significant differences in medical practice may be noted between Western-trained and indigenous healers in South African society, particularly in terms of the doctor-patient relationship, the preparation of case histories, diagnosis, and referral to other types of practitioners. A further distinction may be noted, within indigenous medicine, between the inyanga who is usually male and uses African medicines in a non-clairvoyant manner, and the isangoma who is female and uses medicines and techniques in a clairvoyant manner. The former observes and examines patients directly and ministers to the whole patient; the latter usually consults with a patient's family and relies on spiritual insights to interpret the causes and consequences of suffering. The networks of isangoma, spanning the Nguni-speaking societies of eastern South Africa, in particular among the Zulu, are given special attention here because of their role as ‘morality custodians’, maintaining a meaningful world view in a society beset with rapid changes and deep contradictions.

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临床实践和传统组织方面的土著治疗师在南非
南非社会中受过西方培训的治疗师和土著治疗师在医疗实践方面存在显著差异,特别是在医患关系、病历准备、诊断和转诊给其他类型的医生方面。在土著医学中,还可以进一步指出,通常是男性的inyanga以非透视的方式使用非洲药物,而isangoma是女性,以透视的方式使用药物和技术。前者直接观察和检查病人,照顾整个病人;后者通常与病人家属协商,依靠精神洞察力来解释痛苦的原因和后果。isangoma的网络,横跨南非东部讲恩古尼语的社会,尤其是祖鲁人,在这里得到了特别的关注,因为他们作为“道德守护者”的角色,在一个被快速变化和深刻矛盾困扰的社会中保持着有意义的世界观。
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