{"title":"Aspects of clinical practice and traditional organization of indigenous healers in South Africa","authors":"Harriet Ngubane","doi":"10.1016/0160-7987(81)90061-2","DOIUrl":null,"url":null,"abstract":"<div><p>Significant differences in medical practice may be noted between Western-trained and indigenous healers in South African society, particularly in terms of the doctor-patient relationship, the preparation of case histories, diagnosis, and referral to other types of practitioners. A further distinction may be noted, within indigenous medicine, between the <em>inyanga</em> who is usually male and uses African medicines in a non-clairvoyant manner, and the <em>isangoma</em> who is female and uses medicines and techniques in a clairvoyant manner. The former observes and examines patients directly and ministers to the whole patient; the latter usually consults with a patient's family and relies on spiritual insights to interpret the causes and consequences of suffering. The networks of <em>isangoma</em>, spanning the Nguni-speaking societies of eastern South Africa, in particular among the Zulu, are given special attention here because of their role as ‘morality custodians’, maintaining a meaningful world view in a society beset with rapid changes and deep contradictions.</p></div>","PeriodicalId":79261,"journal":{"name":"Social science & medicine. Part B, Medical anthropology","volume":"15 3","pages":"Pages 361-365"},"PeriodicalIF":0.0000,"publicationDate":"1981-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1016/0160-7987(81)90061-2","citationCount":"37","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Social science & medicine. Part B, Medical anthropology","FirstCategoryId":"1085","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/0160798781900612","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 37
Abstract
Significant differences in medical practice may be noted between Western-trained and indigenous healers in South African society, particularly in terms of the doctor-patient relationship, the preparation of case histories, diagnosis, and referral to other types of practitioners. A further distinction may be noted, within indigenous medicine, between the inyanga who is usually male and uses African medicines in a non-clairvoyant manner, and the isangoma who is female and uses medicines and techniques in a clairvoyant manner. The former observes and examines patients directly and ministers to the whole patient; the latter usually consults with a patient's family and relies on spiritual insights to interpret the causes and consequences of suffering. The networks of isangoma, spanning the Nguni-speaking societies of eastern South Africa, in particular among the Zulu, are given special attention here because of their role as ‘morality custodians’, maintaining a meaningful world view in a society beset with rapid changes and deep contradictions.