Persistent vegetative state: a presumption to treat.

P Cattorini, M Reichlin
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引用次数: 4

Abstract

The article briefly analyzes the concept of a person, arguing that personhood does not coincide with the actual enjoyment of certain intellectual capacities, but is coextensive with the embodiment of a human individual. Since in PVS patients we can observe a human individual functioning as a whole, we must conclude that these patients are still human persons, even if in a condition of extreme impairment. It is then argued that some forms of minimal treatment may not be futile for these patients; they may constitute a form of respect for their human dignity and benefit these patients, even if they are not aware of that. Moreover, it is important to consider the symbolic significance of care: while many believe that PVS is a kind of imprisonment, for others providing food and fluids is the only way to testify our proximity to these persons. The best policy would be to provide, as a general rule, artificial nutrition and hydration to PVS patients: this treatment could be withdrawn, after a period of observation and reflection by the family and proxies, on the basis of the proxies' objection to the continuation or of the patient's advance directives specifically referring to this situation.

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持续植物人状态:一种推定治疗。
本文简要分析了人的概念,认为人格并不等同于对某种智力的实际享受,而是与人类个体的体现相一致的。由于在PVS患者中,我们可以观察到一个人类个体作为一个整体的功能,我们必须得出结论,这些患者仍然是人,即使处于极端损害的状态。然后有人认为,对这些病人来说,某些形式的最低限度治疗可能不是徒劳的;它们可能构成对其人格尊严的一种尊重,并使这些病人受益,即使他们没有意识到这一点。此外,重要的是要考虑到关怀的象征意义:虽然许多人认为PVS是一种监禁,但对其他人来说,提供食物和液体是证明我们与这些人亲近的唯一方式。一般来说,最好的策略是为PVS患者提供人工营养和水合作用:在家人和代理人观察和反思一段时间后,根据代理人反对继续治疗或患者特别针对这种情况的预先指示,可以退出这种治疗。
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