Shaping public policy: a challenge in faith.

Hospital progress Pub Date : 1984-05-01
J E Hug
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Abstract

Religious health care's involvement in public policy is an essential part of Christian life. The most important way in which Catholic hospitals and health care systems can contribute to public policy is through faith-reflection upon their identity and calling. To guide the shaping of public policy, several theological models have been set forth. The theology of democratic capitalism is based on individual human creativity. As a system of political economy organized to prevent the centralization of government power, it thrives on free competition. Well- intentioned social programs that seek to equalize results, according to democratic capitalists , inevitably lead to greater government control and should be avoided. Inequality, in fact, according to this theory, can create incentive for individuals and industry to be more productive. The stewardship approach to theological reflection calls for a distribution of goods and services based on need. The right to health care, for example, is founded in God's gift of creation to all inhabitants. The resources of creation are allotted to individuals as property in a sense of cooperation and sharing. Thus, according to this notion, government programs that help society steward its resources wisely should be promoted. The U.S. bishops ' 1981 pastoral letter on health and health care presents a third model, which reflects on the dignity of human beings as images of God to guide public policy. Models, however, must not replace personal theological reflection. Catholic health care providers share a responsibility to evaluate social issues from their perspective as members of the healing ministry and to participate in public policy development.

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塑造公共政策:信仰的挑战。
宗教保健对公共政策的参与是基督徒生活的重要组成部分。天主教医院和卫生保健系统对公共政策做出贡献的最重要方式是通过对其身份和召唤的信仰反思。为了指导公共政策的形成,已经提出了几个神学模型。民主资本主义的神学是建立在个人创造力的基础上的。作为一种为防止政府权力集中而组织起来的政治经济体系,它在自由竞争中蓬勃发展。民主资本主义认为,寻求平衡结果的善意社会项目不可避免地会导致更大的政府控制,应该避免。事实上,根据这一理论,不平等可以激励个人和行业提高生产率。神学反思的管家方法要求根据需要分配物品和服务。例如,保健权是上帝赋予所有居民创造的礼物。在合作和分享的意义上,创造资源作为财产分配给个人。因此,根据这一概念,应该促进帮助社会明智地管理其资源的政府项目。美国主教1981年关于健康和保健的牧函提出了第三种模式,它反映了人类作为上帝形象的尊严,以指导公共政策。然而,模式不能取代个人的神学反思。天主教保健提供者作为治疗部的成员,有责任从他们的角度评估社会问题,并参与公共政策的制定。
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