Premenstrual syndrome as scientific and cultural artifact.

Anne E Figert
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引用次数: 24

Abstract

Premenstrual Syndrome (PMS) has been defined in a variety of scientific and cultural ways over the years, but there is no consistent or agreed upon definition. For some women, the public legitimization of PMS and its symptoms as a real and natural part of the female body have led to a positive sense of vindication. However, a more negative image of PMS as something that controls women once a month, that makes them "crazy" and subject to their hormones, is much more pervasive in our contemporary Western culture. In this essay, the author explores the various definitions: PMS as a medical condition, as a social scientific and feminist issue, as an explanation for women's behavior and moods in the popular culture, and, finally, as something bought or sold in a market. The author shows how PMS is real because, if for no other reason, various people in different situations choose to define it as such.

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经前综合症是科学和文化的产物。
多年来,经前综合症(PMS)在各种科学和文化方式中被定义,但没有一致或商定的定义。对一些妇女来说,公众认可经前综合症及其症状是女性身体真实和自然的一部分,这导致了一种积极的正义感。然而,在当代西方文化中,对经前综合症的负面印象更为普遍,认为它每个月控制女性一次,使她们“疯狂”并受制于她们的荷尔蒙。在这篇文章中,作者探讨了各种定义:经前症候群作为一种医学状况,作为一个社会科学和女权主义问题,作为对流行文化中女性行为和情绪的解释,最后,作为在市场上买卖的东西。作者展示了经前症候群是如何真实存在的,因为,如果没有其他原因,不同的人在不同的情况下选择这样定义它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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