Frankly, None of Us Know What Dementia Is: Dementia Caregiving Among Iranian Immigrants Living in Sweden.

Eleonor Antelius, Mahin Kiwi
{"title":"Frankly, None of Us Know What Dementia Is: Dementia Caregiving Among Iranian Immigrants Living in Sweden.","authors":"Eleonor Antelius,&nbsp;Mahin Kiwi","doi":"10.1891/1521-0987.16.2.79","DOIUrl":null,"url":null,"abstract":"<p><p>In quite a short amount of time, Sweden has gone from being a relatively homogeneous society to a multicultural one, with a rapid expansion of immigrants having culturally and linguistically diverse (CALD) backgrounds growing old in Sweden. This is particularly interesting in relation to studying age-related dementia diseases. Research shows that not only do CALD persons with dementia diseases tend to mix languages, have difficulties with separation of languages, or revert to speaking only their native tongue as the disease progresses, but they also show tendencies to experience that they live in the cultural environment in which they were brought up, rather than in the current Swedish one. In this article, we explore findings in relation to one such CALD group in Sweden, Iranians. The article is empirically driven and based on data gathered in 2 separate settings with specific ethnocultural profiles, offering dementia care with Middle Eastern, Arab, and/or Persian profile. Observations were carried out in combination with semistructured in-depth interviews (n = 66). By using a combination of content and ethnographic analysis, 4 main findings related to ethnocultural dementia care were elucidated. These include (a) a wider recognition of people from different CALD backgrounds possibly having different perceptions of what dementia is, (b) a possibility that such ascribed meaning of dementia has a bearing on health maintenance and health-seeking behavior as well as the inclination to use formal services or not, (c) choosing to use formal service in the forms of ethnoculturally profiled dementia care facility seems to relate to being able to \"live up to ideals of Iranian culture,\" and (d) \"culture,\" however ambiguous and hotly debated a concept it is, appears to be a relevant aspect of people's lives, an aspect that is both acquired as well as ascribed to oneself and to others. As such, we argue that culture needs to be further addressed in relation to dementia care in multicultural societies because ascribing culture boxes people in as well as out. In addition, ethnocultural contextualization of dementia care needs to be understood in relation to this because it affects the care provided.</p>","PeriodicalId":80262,"journal":{"name":"Care management journals : Journal of case management ; The journal of long term home health care","volume":"16 2","pages":"79-94"},"PeriodicalIF":0.0000,"publicationDate":"2015-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1891/1521-0987.16.2.79","citationCount":"20","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Care management journals : Journal of case management ; The journal of long term home health care","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1891/1521-0987.16.2.79","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 20

Abstract

In quite a short amount of time, Sweden has gone from being a relatively homogeneous society to a multicultural one, with a rapid expansion of immigrants having culturally and linguistically diverse (CALD) backgrounds growing old in Sweden. This is particularly interesting in relation to studying age-related dementia diseases. Research shows that not only do CALD persons with dementia diseases tend to mix languages, have difficulties with separation of languages, or revert to speaking only their native tongue as the disease progresses, but they also show tendencies to experience that they live in the cultural environment in which they were brought up, rather than in the current Swedish one. In this article, we explore findings in relation to one such CALD group in Sweden, Iranians. The article is empirically driven and based on data gathered in 2 separate settings with specific ethnocultural profiles, offering dementia care with Middle Eastern, Arab, and/or Persian profile. Observations were carried out in combination with semistructured in-depth interviews (n = 66). By using a combination of content and ethnographic analysis, 4 main findings related to ethnocultural dementia care were elucidated. These include (a) a wider recognition of people from different CALD backgrounds possibly having different perceptions of what dementia is, (b) a possibility that such ascribed meaning of dementia has a bearing on health maintenance and health-seeking behavior as well as the inclination to use formal services or not, (c) choosing to use formal service in the forms of ethnoculturally profiled dementia care facility seems to relate to being able to "live up to ideals of Iranian culture," and (d) "culture," however ambiguous and hotly debated a concept it is, appears to be a relevant aspect of people's lives, an aspect that is both acquired as well as ascribed to oneself and to others. As such, we argue that culture needs to be further addressed in relation to dementia care in multicultural societies because ascribing culture boxes people in as well as out. In addition, ethnocultural contextualization of dementia care needs to be understood in relation to this because it affects the care provided.

查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
坦率地说,我们都不知道痴呆症是什么:生活在瑞典的伊朗移民的痴呆症护理。
在相当短的时间内,瑞典已经从一个相对同质的社会转变为一个多元文化的社会,具有文化和语言多样性(CALD)背景的移民在瑞典迅速增长。这在研究与年龄相关的痴呆症方面尤其有趣。研究表明,患有痴呆症的CALD患者不仅倾向于混合语言,在语言分离方面有困难,或者随着疾病的进展而恢复到只说母语,而且他们还表现出倾向于生活在他们成长的文化环境中,而不是目前的瑞典文化环境中。在这篇文章中,我们探讨了与瑞典的一个这样的CALD群体伊朗人有关的发现。这篇文章是由经验驱动的,基于在两个不同的环境中收集的数据,这些环境具有特定的民族文化概况,提供中东、阿拉伯和/或波斯的痴呆症护理。观察结合半结构化深度访谈进行(n = 66)。采用内容分析和民族志分析相结合的方法,阐明了与民族文化痴呆护理相关的4个主要发现。这些包括(a)更广泛的识别不同包不同背景的人可能有不同的看法痴呆是什么,(b)这样的可能性,认为痴呆的意义有轴承健康维护和追求健康行为以及倾向于使用正式的服务,(c)选择使用正式的服务形式的ethnoculturally异形痴呆症保健设施似乎与能够“伊朗文化的理想,”和(d)无论“文化”这个概念是多么模糊和激烈的争论,它似乎是人们生活的一个相关方面,一个既可以获得,也可以归因于自己和他人的方面。因此,我们认为,在多元文化社会中,文化需要进一步解决与痴呆症护理相关的问题,因为文化的归属使人们既陷入困境,也陷入困境。此外,需要了解与此相关的痴呆症护理的民族文化背景化,因为它会影响所提供的护理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
New Directions for Care Management Journals. Comprehensive Care. A System Analysis of Delay in Outpatient Respiratory Equipment Delivery. An Integrated Case Management Model to Assist Pacific Youth Offenders and Their Families in Australia. Risk Factors and Effects of Care Management on Hospital Readmissions Among High Users at an Academic Medical Center
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1