The Primacy of Skilled Intentionality: on Hutto & Satne's the Natural Origins of Content.

Philosophia (Ramat-Gan, Israel) Pub Date : 2015-01-01 Epub Date: 2015-11-21 DOI:10.1007/s11406-015-9645-z
Julian Kiverstein, Erik Rietveld
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引用次数: 56

Abstract

Following a brief reconstruction of Hutto & Satne's paper we focus our critical comments on two issues. First we take up H&S's claim that a non-representational form of ur-intentionality exists that performs essential work in setting the scene for content-involving forms of intentionality. We will take issue with the characterisation that H&S give of this non-representational form of intentionality. Part of our commentary will therefore be aimed at motivating an alternative account of how there can be intentionality without mental content, which we have called skilled intentionality. Skilled intentionality is the individual's selective openness and responsiveness to a rich landscape of affordances. A second issue we take up concerns the distinction between ur-intentionality and content-involving intentionality. We will argue that our notion of skilled intentionality as it is found in humans cuts across these two categories. Instead of distinguishing between different forms of intentionality we recommend focusing on how skilled intentionality takes different forms in different forms of life.

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熟练意图的首要性——论胡图和萨顿的《内容的自然起源》。
在对Hutto和Satne的论文进行简短的重建之后,我们将重点评论两个问题。首先,我们接受H&S的说法,即存在一种非代表性的意向性形式,它在为涉及意向性形式的内容设置场景方面发挥着重要作用。我们将对H&S对这种非代表性意向性形式的描述提出异议。因此,我们的部分评论将旨在激发一种替代性的解释,即如何在没有心理内容的情况下存在意向性,我们称之为熟练意向性。熟练的意向性是个体对丰富的可供性景观的选择性开放和反应。我们讨论的第二个问题涉及我们的意向性和涉及意向性的内容之间的区别。我们会争辩说,我们在人类身上发现的熟练意向性概念跨越了这两类。与其区分不同形式的意向性,我们建议关注熟练的意向性如何在不同的生活形式中表现出不同的形式。
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