Emergence, Reduction and the Identity and Individuation of Powers.

IF 1.3 2区哲学 N/A PHILOSOPHY TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY Pub Date : 2020-01-01 Epub Date: 2018-12-10 DOI:10.1007/s11245-018-9621-x

Alexander Daniel Carruth

引用次数: 1

Abstract

One recently popular way to characterise strong emergence is to say that emergent entities possess novel causal powers. However, there is little agreement concerning the nature of powers. One controversy involves whether powers are single- or multi-track; that is, whether each power has only one manifestation type, or whether a single power can be directed towards a number of distinct manifestations. Another concerns how powers operate: whether a lone power manifests when triggered by the presence of a suitable stimulus, or whether powers operate mutually such that several powers must 'work together' to bring about a particular manifestation. This paper examines how these distinctions-which can be cross-combined to frame four distinct accounts of the nature of powers-bear on the debate between emergentists and reductionists.

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权力的产生、减少、同一性和个体化。

最近流行的一种描述强涌现的方法是，涌现的实体拥有新颖的因果能力。然而，对于权力的本质，几乎没有达成一致意见。其中一个争议涉及权力是单轨还是多轨;也就是说，每一种力量是否只有一种表现形式，或者一种力量是否可以指向许多不同的表现形式。另一个是关于权力如何运作的:是否一个单独的权力在适当刺激的存在下表现出来，或者权力是否相互作用，以至于几个权力必须“共同努力”才能实现特定的表现。本文考察了这些区别——它们可以交叉组合成关于权力本质的四种不同的描述——是如何影响紧急论者和简化论者之间的争论的。

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来源期刊

TOPOI-AN INTERNATIONAL REVIEW OF PHILOSOPHY PHILOSOPHY-

CiteScore

3.10

自引率

7.10%

发文量

期刊介绍： Topoi''s main assumption is that philosophy is a lively, provocative, delightful activity, which constantly challenges our received views, relentlessly questions our inherited habits, painstakingly elaborates on how things could be different, in other stories, in counterfactual situations, in alternative possible worlds. Whatever its ideology, whether with the intent of uncovering a truer structure of reality or of soothing our anxiety, of exposing myths or of following them through, the outcome of philosophical activity is always the destabilizing, unsettling generation of doubts, of objections, of criticisms. It follows that this activity is intrinsically a ''dialogue'', that philosophy is first and foremost philosophical discussion, that it requires bringing out conflicting points of view, paying careful, sympathetic attention to their structure, and using this dialectic to articulate one''s approach, to make it richer, more thoughtful, more open to variation and play. And it follows that the spirit which one brings to this activity must be one of tolerance, of always suspecting one''s own blindness and consequently looking with unbiased eye in every corner, without fearing to pass a (fallible) judgment on what is there but also without failing to show interest and respect. Topoi''s structure is a direct expression of this view. To maximize discussion, we devote most or all of this issue to a single topic. And, since discussion is only interesting when it is conducted seriously and responsibly, we usually request the collaboration of a guest-editor, an expert who will identify contributors and interact with them in a constructive way. Because we do not feel tied to any definite philosophical theme (or set of them), we choose the topic with absolute freedom, looking for what is blossoming and thriving, occasionally betting on what might - partly through our attention - ''begin'' to blossom and thrive. And because we do not want our structur e to become our own straightjacket, we are open to contributions not fitting the ''topos'', and do not rule out in principle the possibility of topic-less issues.

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