Carl Jung, John Layard and Jordan Peterson

G. Clark
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Abstract

In this article I discuss the relationship between analytical psychology and theories of human social evolution. More specifically I look at debates in evolutionary studies and anthropology regarding the priority of matrilineal social structure in the emergence of Homo sapiens. These debates were occurring in the late nineteenth and early twentieth centuries and they provide the context for many of the assumptions of psychoanalysis and analytical psychology. In this essay I will explore these issues in relation to analytical psychology. I will also discuss the work of anthropologist John Layard who proposed matriliny was humanity’s original form of social organisation. Interestingly, Layard’s field work had significant impact on Jung. I will also compare the work of Layard, and other theorists who adopt matrilineal theories of human social evolution, with the theories of Jordan Peterson. Peterson has developed an idiosyncratic evolutionary conception of analytical psychology, one in which he explicitly rejects the notion of matrilineal priority in human evolution. He also adopts certain assumptions about the evolutionary origins of contemporary socio-political hierarchy, assumptions I argue are not supported by data from numerous fields of scientific enquiry.
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Carl Jung、John Layard和Jordan Peterson
在这篇文章中,我讨论了分析心理学和人类社会进化理论之间的关系。更具体地说,我关注进化研究和人类学中关于母系社会结构在智人出现过程中的优先地位的争论。这些争论发生在19世纪末和20世纪初,它们为精神分析学和分析心理学的许多假设提供了背景。在这篇文章中,我将探讨与分析心理学有关的这些问题。我还将讨论人类学家约翰·莱亚德的工作,他提出母系制是人类社会组织的原始形式。有趣的是,莱亚德的实地工作对荣格产生了重大影响。我还将把莱亚德和其他采用人类社会进化母系理论的理论家的工作与乔丹·彼得森的理论进行比较。彼得森发展了一种特殊的分析心理学进化概念,在这个概念中,他明确地反对人类进化中母系优先的概念。他还采用了一些关于当代社会政治等级制度进化起源的假设,我认为这些假设并没有得到众多科学研究领域数据的支持。
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来源期刊
International Journal of Jungian Studies
International Journal of Jungian Studies Psychology-Applied Psychology
CiteScore
1.10
自引率
0.00%
发文量
10
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