St. Augustine’s Tears

IF 0.2 4区 哲学 Q2 HISTORY Augustinian Studies Pub Date : 2020-08-14 DOI:10.5840/augstudies202081359
M. Miles
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Abstract

In St. Augustine’s society, men’s tears were not considered a sign of weakness, but an expression of strong feeling. Tears might be occasional, prompted by incidents such as those Augustine described in the first books of his Confessiones. Or they might accompany a deep crisis, such as his experience of conversion. Possidius, Augustine’s contemporary biographer, reported that on his deathbed Augustine wept copiously and continuously. This essay endeavors to understand those tears, finding, primarily but not exclusively in Augustine’s later writings, descriptions of his practice of meditation suggesting that a profound and complex range of emotions from fear and repentance to gratitude, love, rest in beauty, and delight in praise richly informed Augustine’s last tears.
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圣奥古斯丁的眼泪
在圣奥古斯丁的社会里,男人的眼泪不被认为是软弱的表现,而是一种强烈感情的表达。奥古斯丁在他的《忏悔录》的前几本书中描述的那些事件可能会偶尔流泪。或者它们可能伴随着深刻的危机,比如他的皈依经历。与奥古斯丁同时代的传记作家波西迪乌斯写道,奥古斯丁在临终前不停地哭泣。本文试图理解奥古斯丁的眼泪,主要但不完全是在奥古斯丁后来的作品中发现,他对冥想练习的描述表明,奥古斯丁最后的眼泪包含了从恐惧、忏悔到感激、爱、在美丽中休息、在赞美中快乐等一系列深刻而复杂的情感。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
16
期刊最新文献
Johannes Jacobus Knecht, Verus Filius Dei Incarnatus: The Christologies of Paulinus II of Aquileia, Benedict of Aniane, and Agobard of Lyon in the Context of the Felician Controversy Bart J. Koet, The Go-Between: Augustine on Deacons Nisula, Timo, Anni Maria Laato, and Pablo Irizar, eds. Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions, and Persuasion Une allocution d’Augustin pour la fête de Cyprien: 15 (313B) in advance Benjamin T. Quinn, Christ, The Way: Augustine’s Theology of Wisdom
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