Probing the Margins in Search of Elamite Children

IF 0.6 4区 历史学 0 ARCHAEOLOGY Iran-Journal of the British Institute of Persian Studies Pub Date : 2020-10-07 DOI:10.1080/05786967.2020.1829982
Yasmina Wicks
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Abstract

ABSTRACT Around two decades ago, following on from attempts to redress the long-standing neglect of the lives and contributions of women in antiquity, archaeologists and historians around the world started to reframe their treatments of past societies to incorporate children in larger-scale social, economic, political and religious processes. While scholars of the ancient Near East were much slower to follow, there is now a growing library of research available on children, particularly for Mesopotamia and the biblical world. Children and childhood in Elam, however, are still faring poorly as subjects of inquiry, despite the varied sources from which we can learn about them. This article's raison d’être is to review these sources, which fall into the three broad categories “textual”, “iconographic” and “archaeological”, and reflect on what they can tell us about Elamite children. By the conclusion it becomes clear that Elamite society tended to marginalise younger individuals, who had not yet attained full membership in the group. Their appearance in a fairly restricted range of contexts in art and texts and their differential treatment in death resonates with the results of studies of children in other areas of the Near East.
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寻找Elamite儿童的边缘探索
摘要大约20年前,世界各地的考古学家和历史学家试图纠正长期以来对古代妇女生活和贡献的忽视,他们开始重新审视过去社会的处理方式,将儿童纳入更大规模的社会、经济、政治和宗教进程。虽然古代近东学者的研究速度要慢得多,但现在有越来越多的儿童研究图书馆,尤其是美索不达米亚和圣经世界的儿童研究。然而,尽管我们可以从各种来源了解到埃兰的儿童和童年,但作为调查对象,他们的情况仍然很糟糕。这篇文章的存在理由是回顾这些来源,它们分为“文本”、“图像学”和“考古”三大类,并反思它们能告诉我们关于Elamite儿童的什么。结论表明,Elamite社会倾向于边缘化尚未成为该群体正式成员的年轻人。他们在艺术和文本中出现在相当有限的背景下,以及他们在死亡中的区别对待,与近东其他地区对儿童的研究结果产生了共鸣。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
13
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