God says ‘gay rights’: queering Christian theology in the Good Omens fandom

IF 0.3 0 RELIGION Culture and Religion Pub Date : 2021-01-02 DOI:10.1080/14755610.2023.2177316
Valentina Romanzi
{"title":"God says ‘gay rights’: queering Christian theology in the Good Omens fandom","authors":"Valentina Romanzi","doi":"10.1080/14755610.2023.2177316","DOIUrl":null,"url":null,"abstract":"ABSTRACT In this essay I investigate how fandom discourse comments on, adapts, and reinvents existing theology. Using a selection of Good Omens fan works and ‘meta’ online posts as a case study, I argue that they welcome instances of queer theology while moving forward issues pertaining to the LGBTQ+ liberation movement. In expanding and altering the source material, fan fiction authors retrieve Biblical myths to legitimise the inclusion of queer individuals in Christian theology – the stated intent of the LGBTQ+ liberation movement. Additionally, they often offer a revisited, inclusive depiction of God as the ‘ur-ally’, framing them/her/him as an ‘ineffable’ figure made of encompassing and all-accepting love. Moreover, Good Omens fan fiction situates the binary forces of Heaven and Hell as the antagonists to the much more nuanced and queer-coded protagonists, who embrace humanity and reject notions of hard-set dichotomies. This celebration of queerness as opposed to strict dualisms fits into the purported goals of queer theology, which has no direct interest in finding a place for queer people within the existing Christian tradition, but rather works towards the dismantling of harmful dualities.","PeriodicalId":45190,"journal":{"name":"Culture and Religion","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Culture and Religion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14755610.2023.2177316","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 1

Abstract

ABSTRACT In this essay I investigate how fandom discourse comments on, adapts, and reinvents existing theology. Using a selection of Good Omens fan works and ‘meta’ online posts as a case study, I argue that they welcome instances of queer theology while moving forward issues pertaining to the LGBTQ+ liberation movement. In expanding and altering the source material, fan fiction authors retrieve Biblical myths to legitimise the inclusion of queer individuals in Christian theology – the stated intent of the LGBTQ+ liberation movement. Additionally, they often offer a revisited, inclusive depiction of God as the ‘ur-ally’, framing them/her/him as an ‘ineffable’ figure made of encompassing and all-accepting love. Moreover, Good Omens fan fiction situates the binary forces of Heaven and Hell as the antagonists to the much more nuanced and queer-coded protagonists, who embrace humanity and reject notions of hard-set dichotomies. This celebration of queerness as opposed to strict dualisms fits into the purported goals of queer theology, which has no direct interest in finding a place for queer people within the existing Christian tradition, but rather works towards the dismantling of harmful dualities.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
上帝说“同性恋权利”:好兆头粉丝圈中的酷儿基督教神学
在本文中,我研究了狂热话语是如何评论、改编和重塑现有神学的。我选择了好兆头的粉丝作品和“元”在线帖子作为案例研究,我认为他们欢迎酷儿神学的实例,同时推进与LGBTQ+解放运动有关的问题。同人小说作者在扩展和修改原始材料的过程中,找回了圣经神话,使基督教神学中包含酷儿个体合法化——这是LGBTQ+解放运动的明确意图。此外,他们经常提供一种重新审视的、包容性的描述,把上帝描绘成“我们的盟友”,把他们/她/他塑造成一个由包容和接受一切的爱构成的“不可言喻”的形象。此外,《好预兆》同人小说将天堂和地狱的二元力量置于更微妙、更酷的主角的对立面,后者拥抱人性,拒绝刻板的二分法。这种对酷儿的颂扬,与严格的二元论相反,符合酷儿神学的目标,它对在现有的基督教传统中为酷儿找到一个位置没有直接的兴趣,而是致力于拆除有害的二元性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
8
期刊最新文献
Theopolitical police: BOPE, Christianity and popular culture in Rio de Janeiro Putting out the candle: Sufism and the orgy libel in late Ottoman and modern Turkey The making of living ḥadīth: a new direction of ḥadīth studies in Indonesia A Sufi pedagogy of community-engaged self-cultivation: contemporary approaches to training, accountability, and religious abuse in Sufism The presentation and self-presentation of mosques in Norwegian mediascapes: construction of ‘the good ones’
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1