Six or Eleven Theses on “Islamic” and “Christian” Terrorism in America

IF 0.1 0 RELIGION Implicit Religion Pub Date : 2022-05-05 DOI:10.1558/imre.19918
Matt K. Sheedy
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Abstract

The term “Christian terrorism” began to appear in U.S. media narratives following a shooting outside of a Planned Parenthood clinic in 2015. Reflecting on a blog post I wrote from this time nearly six-years later, where I had proposed six theses on “Islamic” versus “Christian” terrorism in America, I consider how this rhetoric has developed in the interim. Adding five additional theses, I argue that the relative absence of terror attacks on U.S. soil throughout the Trump era, and the preoccupation with a variety of culture wars issues, has complicated the ways in which Muslims/Islam are constructed in the contemporary United States. I also consider the “Muslim question” and how it relates to Marx’s “On the Jewish Question.” Despite certain parallels between these issues, I propose that the “question” for Western Muslims today is less about achieving basic rights as it is a battle over the definition of Islam itself.
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关于美国“伊斯兰”和“基督教”恐怖主义的六或十一篇论纲
2015年计划生育诊所外发生枪击事件后,“基督教恐怖主义”一词开始出现在美国媒体的报道中。近六年后,我写了一篇博客文章,在那篇文章中,我提出了六篇关于美国“伊斯兰”和“基督教”恐怖主义的论文,我反思了这种修辞在这段时间里是如何发展的。再加上另外五个论点,我认为,在特朗普时代,美国本土的恐怖袭击相对较少,以及对各种文化战争问题的关注,使当代美国穆斯林/伊斯兰教的构建方式变得复杂。我还考虑了“穆斯林问题”以及它与马克思的“论犹太人问题”的关系。尽管这些问题之间存在某些相似之处,但我认为,今天西方穆斯林面临的“问题”与其说是关于实现基本权利,不如说是关于伊斯兰教本身定义的斗争。
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来源期刊
Implicit Religion
Implicit Religion RELIGION-
CiteScore
0.30
自引率
0.00%
发文量
2
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