Underground Religious Culture under Surveillance in Communist Albania, 1967–1990

IF 0.2 Q2 HISTORY East Central Europe Pub Date : 2022-10-19 DOI:10.30965/18763308-49020005
Konstantinos Giakoumis
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Abstract

This article explores the significance of religious material culture for identity processes during times of surveillance and persecution under Albania’s communist regime, especially after 1967. At that time, the anti-religious actions of the state intensified, leading to Albania’s proclamation as the first world-wide atheist state in its 1976 Constitution. This article comparatively explores two religious artifacts and the stories of the faithful who preserved and used them in religious life. These two artifacts are the relic and reliquary of the skull of St. Nikodemos of Vithkuq, preserved in the house of Ilia Koçi in Berat, and the aer of Fr. Kozma Qirjo, kept and used by him in the course of his underground activity as a priest at his village, Bestrovë, and elsewhere. With the help of these two case studies contextualized in the theoretical frame of this work, the article demonstrates how surveillance and prosecution mobilizes identity processes that often act in dissidence to the political establishment.
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共产主义阿尔巴尼亚监视下的地下宗教文化,1967-1990
本文探讨了在阿尔巴尼亚共产主义政权的监视和迫害时期,特别是1967年之后,宗教物质文化对身份认同过程的意义。当时,国家的反宗教行动愈演愈烈,导致阿尔巴尼亚在1976年宪法中宣布成为世界上第一个无神论国家。本文比较探讨了两件宗教文物,以及在宗教生活中保存和使用它们的信徒的故事。这两件文物是维特库克圣尼科德莫斯的头骨的遗物和圣物箱,保存在贝拉特的伊莱娅·科帕拉蒂的房子里,以及科兹马·奇尔乔神父的罐子,他在他的村庄Bestrovë和其他地方作为牧师进行地下活动的过程中保存和使用。在这两个案例研究的帮助下,在本工作的理论框架中,本文展示了监视和起诉如何动员身份过程,这些过程通常与政治机构持不同意见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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23
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