Sanitized Sacrifice in Aramaic Levi’s Law of the Priesthood

IF 0.2 0 RELIGION Journal of Ancient Judaism Pub Date : 2020-11-27 DOI:10.30965/21967954-12340013
Liane M. Feldman
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引用次数: 2

Abstract

Most studies of the law of the priesthood in Aramaic Levi have focused on comparing its individual laws to those in the Torah/Pentateuch. This article argues that these types of comparisons are anachronistic and obscure the distinctive portrayal of sacrifice in Aramaic Levi. The law of the priesthood does not merely respond to, expand, or revise earlier ideas about sacrifice found in “biblical” texts. Rather, the practice and function of sacrifice in Aramaic Levi is constructed around the deity’s senses of sight and smell. Inasmuch as the law of the priesthood presents a fundamentally different idea of sacrifice than the one presented in Leviticus, it speaks to the continuum of distinct Jewish ideologies of sacrifice in the mid-Second Temple period.
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阿拉姆语利未祭司律中的净化献祭
大多数关于阿拉姆语利未祭司法律的研究都集中在将其个别法律与《托拉》/《Pentateuch》中的法律进行比较。这篇文章认为,这些类型的比较是不合时宜的,模糊了阿拉姆语李维对牺牲的独特描述。祭司法不仅仅是对“圣经”文本中早期关于牺牲的思想的回应、扩展或修正。相反,阿拉姆语李维中祭祀的实践和功能是围绕着神的视觉和嗅觉构建的。由于祭司身份法提出了与《利未记》中提出的根本不同的牺牲观念,它反映了第二圣殿中期不同的犹太牺牲意识形态的连续性。
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来源期刊
CiteScore
0.30
自引率
50.00%
发文量
17
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