America’s Religious Crossroads: Faith and Community in the Emerging Midwest

IF 0.1 2区 历史学 Q3 HISTORY American Nineteenth Century History Pub Date : 2022-05-04 DOI:10.1080/14664658.2022.2120227
Stephen T. Kissel
{"title":"America’s Religious Crossroads: Faith and Community in the Emerging Midwest","authors":"Stephen T. Kissel","doi":"10.1080/14664658.2022.2120227","DOIUrl":null,"url":null,"abstract":"Another consistent thread that runs throughout this study is an emphasis on honor – whether that be personal, sectional, or national – as being vital to understanding Calhoun’s thought and behavior. Calhoun, according to Elder, viewed nearly everything in his life “through the lens of duty and obligation” (p. 320). Given the author’s previous work, particularly his 2016 book The Sacred Mirror: Evangelicalism, Honor, and Identity in the Deep South, 1790-1860, such an emphasis is perhaps predictable – but no less persuasive for being so. It is hard to findmeaningful faults with Calhoun: American Heretic, though the title of the book does at times jar against its contents. The picture Elder often paints of Calhoun is not really heretical at all and, indeed, there are plenty of moments where Calhoun’s thought on a variety of topics, such as democracy, race, and trade, seem to be either within or close to the mainstream of early to mid-nineteenth century white American values. As Elder notes at the end of the epilogue, even if we focus on Calhoun’s extreme (even by the standards of his own time) defense of slavery, we might ignore the fact that his description of the United States as “the government of the white man” was “possibly one of the least controversial things that he ever said” (p. 546). Though certainly arresting, the title does rather obfuscate the book’s overall portrayal of Calhoun. The book could also have given the reader more aids to help them on their journey through Calhoun’s complex life, such as images of Calhoun and other recurring characters, a map of his native South Carolina, and a genealogical chart of the family. It must, of course, be noted that these faults may lie more with the publisher than the author. In all, Robert Elder has given us a much-needed new look at the life, politics, and thought of John C. Calhoun. Engagingly written, consistently insightful, and multidimensional in its approach, this book is essential reading for anyone interested in the political history of the U.S. during the first half of the nineteenth century, the society and culture of the U.S. South, or the wider history of ideas.","PeriodicalId":41829,"journal":{"name":"American Nineteenth Century History","volume":"23 1","pages":"204 - 206"},"PeriodicalIF":0.1000,"publicationDate":"2022-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"American Nineteenth Century History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14664658.2022.2120227","RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0

Abstract

Another consistent thread that runs throughout this study is an emphasis on honor – whether that be personal, sectional, or national – as being vital to understanding Calhoun’s thought and behavior. Calhoun, according to Elder, viewed nearly everything in his life “through the lens of duty and obligation” (p. 320). Given the author’s previous work, particularly his 2016 book The Sacred Mirror: Evangelicalism, Honor, and Identity in the Deep South, 1790-1860, such an emphasis is perhaps predictable – but no less persuasive for being so. It is hard to findmeaningful faults with Calhoun: American Heretic, though the title of the book does at times jar against its contents. The picture Elder often paints of Calhoun is not really heretical at all and, indeed, there are plenty of moments where Calhoun’s thought on a variety of topics, such as democracy, race, and trade, seem to be either within or close to the mainstream of early to mid-nineteenth century white American values. As Elder notes at the end of the epilogue, even if we focus on Calhoun’s extreme (even by the standards of his own time) defense of slavery, we might ignore the fact that his description of the United States as “the government of the white man” was “possibly one of the least controversial things that he ever said” (p. 546). Though certainly arresting, the title does rather obfuscate the book’s overall portrayal of Calhoun. The book could also have given the reader more aids to help them on their journey through Calhoun’s complex life, such as images of Calhoun and other recurring characters, a map of his native South Carolina, and a genealogical chart of the family. It must, of course, be noted that these faults may lie more with the publisher than the author. In all, Robert Elder has given us a much-needed new look at the life, politics, and thought of John C. Calhoun. Engagingly written, consistently insightful, and multidimensional in its approach, this book is essential reading for anyone interested in the political history of the U.S. during the first half of the nineteenth century, the society and culture of the U.S. South, or the wider history of ideas.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
美国的宗教十字路口:新兴中西部地区的信仰与社区
贯穿本研究的另一条主线是强调荣誉——无论是个人的、部门的还是国家的——对理解卡尔霍恩的思想和行为至关重要。根据埃尔德的说法,卡尔霍恩“从责任和义务的角度”看待他生活中的几乎所有事情(第320页)。考虑到作者之前的作品,特别是他2016年出版的《神圣的镜子:1790-1860年南方腹地的福音主义、荣誉和身份》一书,这样的强调也许是可以预见的,但同样具有说服力。很难在《卡尔霍恩:美国异端》中找到有意义的错误,尽管书名有时会与内容相悖。埃尔德经常描绘的卡尔霍恩的形象并不是真正的异端,事实上,在很多时候,卡尔霍恩对民主、种族和贸易等各种主题的思想似乎都在19世纪初至中期美国白人价值观的主流之内或接近主流。正如埃尔德在后记结尾指出的那样,即使我们关注卡尔霍恩对奴隶制的极端辩护(即使以他自己时代的标准来看),我们也可能忽略这样一个事实,即他将美国描述为“白人政府”“可能是他所说的最没有争议的事情之一”(第546页)。虽然这个标题确实很吸引人,但它确实混淆了这本书对卡尔霍恩的整体描述。这本书还可以为读者提供更多的帮助,帮助他们了解卡尔霍恩复杂的生活,比如卡尔霍恩和其他反复出现的人物的图像,他的家乡南卡罗来纳州的地图,以及这个家庭的家谱图。当然,必须注意的是,这些错误可能更多地在于出版商,而不是作者。总之,罗伯特·埃尔德让我们对约翰·C·卡尔霍恩的生活、政治和思想有了一个急需的新视角。这本书写得引人入胜,一贯富有洞察力,方法多维,对于任何对19世纪上半叶美国政治史、美国南方社会和文化或更广泛的思想史感兴趣的人来说,都是必不可少的读物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
CiteScore
0.30
自引率
0.00%
发文量
18
期刊最新文献
From Brazil to Brattle street: the transnational history of emperor Dom Pedro II’s dinner with Henry Wadsworth Longfellow Undoing Slavery: Bodies, Race, and Rights in the Age of Abolition The Papers of the Revolutionary era Pinckney Statesmen Digital Edition and the Papers of Eliza Lucas Pinckney and Harriot Pinckney Horry Digital Edition Stephen A. Swails: Black Freedom Fighter in the Civil War and Reconstruction Buying and Selling Civil War Memory in Gilded Age America
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1