Reinhold Niebuhr: The law of love and the omnipresence of power

IF 1.1 Q3 POLITICAL SCIENCE Journal of International Political Theory Pub Date : 2021-01-21 DOI:10.1177/1755088220985881
D. Clinton
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引用次数: 2

Abstract

The twentieth-century theologian and public intellectual Reinhold Niebuhr frequently employed a formulation confounding to his readers, simultaneously appealing to the loftiest altruism as summed up in his identification of the “law of love” and compelling attention to the grittiest realism as encapsulated in his recognition of a universal struggle for power. This sharp contrast was no careless error on Niebuhr’s part, but rather an insistence on describing in the most sharply contrasting tones the paradoxical character of human nature. In his Christian Realist view fear and a consequent desire for power over others to protect oneself are inescapable components of human existence within history. The human need for community and refusal to be satisfied with anything less than devotion to the wellbeing of others unsullied by self-love are nevertheless also implanted in the human heart, which recognizes that reality extends beyond human history. Niebuhr demanded attention to both.
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莱因霍尔德·尼布尔:爱的法则和无所不在的权力
二十世纪的神学家和公共知识分子莱因霍德·尼布尔(Reinhold Niebuhr)经常使用一种让读者感到困惑的表述,同时呼吁崇高的利他主义,正如他对“爱的法则”的认同所概括的那样,同时引人注目地关注最坚定的现实主义,正如他对普遍权力斗争的认识所概括的那样。这种鲜明的对比不是尼布尔的粗心错误,而是坚持用最鲜明的对比语气来描述人性的矛盾特征。在他的基督教现实主义观点中,恐惧和随之而来的对他人保护自己的权力的渴望是人类历史上不可避免的组成部分。然而,人类对社区的需求和拒绝满足于对他人福祉的奉献而不受自爱的玷污的任何东西,也植根于人类的心中,它认识到现实超越了人类的历史。尼布尔要求注意这两者。
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来源期刊
CiteScore
2.40
自引率
10.00%
发文量
11
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