The Antebellum Origins of the Modern Constitution: Slavery and the Spirit of the American Founding

IF 0.1 2区 历史学 Q3 HISTORY American Nineteenth Century History Pub Date : 2022-09-02 DOI:10.1080/14664658.2022.2161453
Evan Turiano
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引用次数: 6

Abstract

The reader is left wanting to see the comparison drawn out further. The result is that references to the 1822 uprising feel somewhat tacked on in order to make certain essays relevant to the volume, whereas their purpose is to demonstrate longer and interconnected legacies of resistance across time and place. Another reason to read the essays together is that the anthology lets interpretation of evidence that conflicts between authors stand with no explanation or contextualization of the differences, leaving the reader to critically compare accounts and derive their own conclusions. Sometimes these conflicting interpretations of a single detail can lead to vastly different takes on the uprising. For example, Bernard Powers claims Vesey may have been born on St. Thomas, and that his proximity to (and subsequent brief residence in) Haiti enabled him to make contacts with Haiti’s Black residents and absorb revolutionary values; in contrast, Spady asserts Vesey may have been Kormantse, hailing from the Ghanaian coast or further inland, and thus drew uponWest African politics and culture in his articulation and organization of collective rebellion. Spady cites evidence that Vesey was then taken to the Caribbean as a teenager and purchased by Joseph Vesey in St. Thomas before briefly residing in Haiti, then Charleston. Powers gives heavy weight to the Haitian influence on the 1822 uprising; Spady names it as one among many influences that might have inspired a few resistors. Readers are left to discern what to take from these interpretations. The editor or authors could have noted such contradictions by referencing the murky and fragmented nature of the archives, as Robert Paquette’s essay does, to demonstrate that the available evidence points to either of these birthplaces. In all, Fugitive Movements is a timely and necessary collection that adeptly interweaves historical scholarship and memory studies to advance understanding of the long legacy of Black resistance evident in the 1822 uprising and the Black freedom struggles that have endured to this day.
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现代宪法的战前起源:奴隶制和美国建国精神
读者希望看到进一步的比较。其结果是,对1822年起义的引用让人感觉有些附加,目的是使某些文章与本书相关,而它们的目的是展示跨越时间和地点的更悠久、相互关联的抵抗遗产。将这些文章放在一起阅读的另一个原因是,选集允许对作者之间冲突的证据进行解释,而不需要对差异进行解释或背景化,让读者批判性地比较不同的说法,并得出自己的结论。有时,这些对单个细节的相互矛盾的解释可能导致对起义的截然不同的看法。例如,伯纳德·鲍尔斯声称维西可能出生在圣托马斯岛,他靠近海地(后来在海地短暂居住)使他能够与海地的黑人居民接触并吸收革命价值观;相比之下,Spady断言Vesey可能是Kormantse,来自加纳海岸或更远的内陆,因此在他的集体叛乱的表达和组织中吸取了西非的政治和文化。Spady引用证据表明,维西十几岁时被带到加勒比海,在圣托马斯被约瑟夫·维西(Joseph Vesey)买下,然后在海地和查尔斯顿短暂居住。《权力》着重描写了海地对1822年起义的影响;Spady将其命名为可能激发了一些抵抗者的众多影响之一。读者只能自己判断从这些解释中得到什么。编辑或作者本可以像罗伯特·帕奎特(Robert Paquette)的文章那样,通过引用档案的模糊和碎片性来指出这种矛盾,以证明现有的证据指向这两个出生地中的任何一个。总而言之,《逃亡者运动》是一本及时而必要的合集,它巧妙地将历史学术和记忆研究交织在一起,促进了对1822年黑人反抗运动的长期遗产的理解,以及持续至今的黑人自由斗争。
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来源期刊
CiteScore
0.30
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0.00%
发文量
18
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