Caste Identities and Structures of Threats: Stigma, Prejudice and Social Representation in Indian universities

Gaurav J. Pathania, S. Jadhav, Amit Thorat, D. Mosse, Sumeet Jain
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引用次数: 2

Abstract

Caste is a complex ontological construction. Despite several anti-caste movements and constitutional provisions, caste exists in the Indian psyche as part of everyday life. Even in the advent of globalization, caste continues to foster social and economic inequalities and exclusion in newer forms and perpetuates violence. The available research on caste-based stigma and humiliation provides a limited understanding as it deals with Dalits only; and ignores caste-Hindus (upper-caste) agency. Based largely on qualitative data collected at an intense three-day workshop, including two Focus Group Discussions and a year-long ethnography, this article illustrates the micro processes of everyday life experiences of caste-based stigma and humiliation among university students, academic staff and administrative staff. It explores subtle and overt caste discrimination, prejudices and stereotypes existing in the spatial morphologies of Indian higher education, its perpetuation on campuses and its impact on students’ psyche. It highlights the dearth of scholarship in this area of caste identity and stigma; and proposes nuanced questions for future research to understand why universities in India are turning into places of social defeat for Dalit and OBC students. The article argues the basis of caste discrimination and humiliation in universities is not the same as it exists in other social institutions. Instead of asserting conclusions on this matter we set out justifiable lines of inquiry. There are two issues that this article examines: first, how students in Indian higher education evolve strategies for coping with threatened identities. Second, what structural repair in higher education is required to heal the wounded (caste) psyche?
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种姓身份和威胁的结构:污名,偏见和社会代表性在印度大学
种姓是一个复杂的本体论建构。尽管有几次反种姓运动和宪法规定,种姓作为日常生活的一部分存在于印度人的心理中。即使在全球化到来之际,种姓制度仍在以新的形式助长社会和经济不平等和排斥,并使暴力永久化。现有的关于基于种姓的污名和羞辱的研究提供了有限的理解,因为它只涉及达利特人;并忽视种姓印度教徒(上层种姓)的代理。本文主要基于在为期三天的紧张研讨会上收集的定性数据,包括两次焦点小组讨论和一年的民族志,阐述了大学生、学术人员和行政人员日常生活中基于种姓的污名和羞辱的微观过程。它探讨了印度高等教育空间形态中存在的微妙和公开的种姓歧视、偏见和刻板印象,它在校园中的长期存在及其对学生心理的影响。它强调了在种姓认同和污名化领域缺乏学术知识;并为未来的研究提出了微妙的问题,以了解为什么印度的大学正在成为达利特和OBC学生的社会失败之地。文章认为,大学中种姓歧视和羞辱的基础与其他社会机构不同。我们没有就这一问题得出结论,而是提出了合理的调查路线。本文探讨了两个问题:首先,印度高等教育中的学生如何发展应对身份威胁的策略。第二,高等教育需要什么样的结构修复来治愈受伤的(种姓)心理?
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