{"title":"The Practice of Pilgrimage by Kalmyk Buddhists","authors":"M. Ulanov, Elvira Churyumova, V. Badmaev","doi":"10.30965/23761202-20220018","DOIUrl":null,"url":null,"abstract":"\nKalmyk Buddhists have long engaged in the practice of pilgrimage for religious purposes. Historically, the main destination for Kalmyk pilgrims was Tibet, which was facilitated by traditional ties between the Kalmyks and the Dalai Lama (and by extension the Tibetan people) after the adoption of Buddhism by Oirat groups at the end of the sixteenth and the beginning of the seventeenth centuries. Kalmyk pilgrims pursued a host of goals – religious, political, diplomatic, and educational in nature. Some pilgrims engaged in exploration; during the early Soviet period Kalmyk pilgrims were used by the Soviet government as covert foreign policy instruments in its dealings with Tibet. Soon afterwards, however, pilgrimage was banned altogether due to the anti-religious policy endorsed by the Bolsheviks. It was not until the late 1980s that pilgrimage was revived owing to the democratization of social and political life in the Soviet Union.","PeriodicalId":37506,"journal":{"name":"Caucasus Survey","volume":"1 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Caucasus Survey","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.30965/23761202-20220018","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Kalmyk Buddhists have long engaged in the practice of pilgrimage for religious purposes. Historically, the main destination for Kalmyk pilgrims was Tibet, which was facilitated by traditional ties between the Kalmyks and the Dalai Lama (and by extension the Tibetan people) after the adoption of Buddhism by Oirat groups at the end of the sixteenth and the beginning of the seventeenth centuries. Kalmyk pilgrims pursued a host of goals – religious, political, diplomatic, and educational in nature. Some pilgrims engaged in exploration; during the early Soviet period Kalmyk pilgrims were used by the Soviet government as covert foreign policy instruments in its dealings with Tibet. Soon afterwards, however, pilgrimage was banned altogether due to the anti-religious policy endorsed by the Bolsheviks. It was not until the late 1980s that pilgrimage was revived owing to the democratization of social and political life in the Soviet Union.
期刊介绍:
Caucasus Survey is a new peer-reviewed, multidisciplinary and independent journal, concerned with the study of the Caucasus – the independent republics of Armenia, Azerbaijan and Georgia, de facto entities in the area and the North Caucasian republics and regions of the Russian Federation. Also covered are issues relating to the Republic of Kalmykia, Crimea, the Cossacks, Nogays, and Caucasian diasporas. Caucasus Survey aims to advance an area studies tradition in the humanities and social sciences about and from the Caucasus, connecting this tradition with core disciplinary concerns in the fields of history, political science, sociology, anthropology, cultural and religious studies, economics, political geography and demography, security, war and peace studies, and social psychology. Research enhancing understanding of the region’s conflicts and relations between the Russian Federation and the Caucasus, internationally and domestically with regard to the North Caucasus, features high in our concerns.