{"title":"Family Discord/ance: Tone and Counter-Mood in Gish Jen’s Mona in the Promised Land","authors":"K. Cheang","doi":"10.5325/PACICOASPHIL.53.2.0217","DOIUrl":null,"url":null,"abstract":"Abstract:This article reads Gish Jen’s Mona in the Promised Land (1996) as a work of metafamily fiction. Troubling the conventional interpretation of Mona as a novel of intergenerational conflict that concludes with a happy ending, this article argues that the novel can be more meaningfully understood as a satirical commentary on traditional forms of the immigrant family romance. The argument draws on Sianne Ngai’s work on tone to shed light on the perfunctory-ness in the narrator’s voice in the “epilogue,” and to re-interpret that section as a metafictional element which Jen attached to Mona to appease the editorial imperatives of the neoliberal market, while indicating her own authorial position’s embeddedness in that same market’s appetite for good feelings from Asian American literature. The article further employs Jonathan Flatley’s theory of counter-mood to re-position “Chapter 15: Discoveries” as the more sincere ending within Mona. In that chapter, Jen subverts the idealization of the model minority family by presenting an anti-resolution that resists the positive affect of narrative closure as part of her critique of normative familial aesthetics which political conservatism began to agitate for in the aftermath of the civil rights movement.","PeriodicalId":41712,"journal":{"name":"Pacific Coast Philology","volume":"53 1","pages":"217 - 238"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pacific Coast Philology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/PACICOASPHIL.53.2.0217","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract:This article reads Gish Jen’s Mona in the Promised Land (1996) as a work of metafamily fiction. Troubling the conventional interpretation of Mona as a novel of intergenerational conflict that concludes with a happy ending, this article argues that the novel can be more meaningfully understood as a satirical commentary on traditional forms of the immigrant family romance. The argument draws on Sianne Ngai’s work on tone to shed light on the perfunctory-ness in the narrator’s voice in the “epilogue,” and to re-interpret that section as a metafictional element which Jen attached to Mona to appease the editorial imperatives of the neoliberal market, while indicating her own authorial position’s embeddedness in that same market’s appetite for good feelings from Asian American literature. The article further employs Jonathan Flatley’s theory of counter-mood to re-position “Chapter 15: Discoveries” as the more sincere ending within Mona. In that chapter, Jen subverts the idealization of the model minority family by presenting an anti-resolution that resists the positive affect of narrative closure as part of her critique of normative familial aesthetics which political conservatism began to agitate for in the aftermath of the civil rights movement.
期刊介绍:
Pacific Coast Philology publishes peer-reviewed essays of interest to scholars in the classical and modern languages, literatures, and cultures. The journal publishes two annual issues (one regular and one special issue), which normally contain articles and book reviews, as well as the presidential address, forum, and plenary speech from the preceding year''s conference. Pacific Coast Philology is the official journal of the Pacific Ancient and Modern Language Association, a regional branch of the Modern Language Association. PAMLA is dedicated to the advancement and diffusion of knowledge of ancient and modern languages and literatures. Anyone interested in languages and literary studies may become a member. Please visit their website for more information.