An Olive Agenda as an accompaniment model of mission

IF 0.1 0 RELIGION Review & Expositor Pub Date : 2022-11-01 DOI:10.1177/00346373231162571
J. Barnes, B. Konkol
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Abstract

The engagement of Christians in working to help alleviate suffering in the world is a biblical mandate. During the era of industrialization and colonial expansion, the idea of social and economic progress dominated the Western mind so that indigenous cultures and ways of life were judged through a lens of evolution, development, and so-called economic growth. This view was further entrenched after World War II and, for decades now, international development has been part of the church’s involvement in mission. Despite these efforts, the gap between the “haves” and “have nots” in our world continues to grow. Additionally, the divide created between “receiver/objects” and “giver/subjects” mitigates the chance of meaningful sharing to take place. In response to this history, Christians in the so-called Western world need to search for models of mission engagement not based on the presuppositions that undergirded previous efforts. An accompaniment model of mission, grounded in a theoretical foundation such as South African scholar and activist Steve de Gruchy’s Olive Agenda, can serve as a needed corrective to common Western notions of community development.
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橄榄议程作为伴随使命的模式
基督徒参与工作以帮助减轻世界上的痛苦是圣经的命令。在工业化和殖民扩张的时代,社会和经济进步的观念主导了西方的思想,因此,通过进化、发展和所谓的经济增长的镜头来判断土著文化和生活方式。这种观点在第二次世界大战后更加根深蒂固,几十年来,国际发展一直是教会参与宣教的一部分。尽管做出了这些努力,世界上“富人”和“穷人”之间的差距仍在继续扩大。此外,“接受者/对象”和“给予者/对象”之间的鸿沟减少了有意义的分享发生的机会。作为对这段历史的回应,所谓西方世界的基督徒需要寻找使命参与的模式,而不是基于先前努力的前提。以南非学者和活动家史蒂夫·德·格鲁奇(Steve de Gruchy)的“橄榄议程”(Olive Agenda)等理论为基础的使命陪伴模式,可以作为对西方社区发展的普遍观念的必要纠正。
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Review & Expositor RELIGION-
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