What Is an “Ethnic Group” in Ordinary People’s Eyes? Different Ways of Understanding It Among American, British, Mexican, and Polish Respondents

IF 2.3 3区 社会学 Q1 SOCIAL SCIENCES, INTERDISCIPLINARY Cross-Cultural Research Pub Date : 2020-02-01 DOI:10.1177/1069397118816939
Katarzyna Hamer, S. McFarland, Barbara Czarnecka, Agnieszka Golińska, L. Cadena, Magdalena Łużniak-Piecha, Tomasz Jułkowski
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引用次数: 23

Abstract

Although the term “ethnic group” (EG) is often used in social studies, its definition differs among researchers. Moreover, little is known about ordinary people’s subjective understanding of this term, even though it is often used in social discourse. We examined this issue in a cross-sectional study of 273 American, British, Mexican, and Polish students using an open-ended questions approach. Results revealed cultural differences in patterns of “ethnic group” definitions across the four countries. U.S. respondents predominantly connected EG to “race”; British participants frequently related it to “race,” but more often to “common culture” and “customs/traditions.” Both latter categories were overwhelmingly dominant in Mexico and Poland. However, “nation,” “shared history,” “religion,” “language,” and “territory” were also very popular as EG understandings in Poland. Although most participants used the newer definition of EG (referring to all groups in a society, including minority and majority groups), a few in each country used the term only to refer to minorities and people different from themselves (an older, “minus one” definition). Unexpected definitions of EG also appeared (e.g., people having similar hobbies, having similar work goals, or living in the same city). The results also indicate that for the United States, the United Kingdom, and Mexico, “ethnic group” was more a subgroup within a nation, whereas in Poland, they represented the same level of categorization. The theoretical and practical implications of our findings are discussed.
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什么是普通人眼中的“族群”?美国、英国、墨西哥和波兰受访者的不同理解方式
尽管“族群”一词经常用于社会研究,但研究人员对其的定义各不相同。此外,人们对普通人对这个词的主观理解知之甚少,尽管它经常被用于社会话语中。我们采用开放式问题法对273名美国、英国、墨西哥和波兰学生进行了横断面研究,研究了这个问题。结果显示,这四个国家在“民族”定义模式上存在文化差异。美国受访者主要将EG与“种族”联系起来;英国参与者经常将其与“种族”联系起来,但更常见的是与“共同文化”和“习俗/传统”联系起来。后两类在墨西哥和波兰都占绝对主导地位。然而,“民族”、“共同历史”、“宗教”、“语言”和“领土”在波兰也很受欢迎。尽管大多数参与者使用了EG的新定义(指社会中的所有群体,包括少数群体和多数群体),但每个国家的少数人只使用该术语来指代少数群体和与自己不同的人(一个较老的“负一”定义)。EG也出现了意想不到的定义(例如,有相似爱好、有相似工作目标或住在同一个城市的人)。研究结果还表明,在美国、英国和墨西哥,“种族群体”更多地是一个国家中的一个亚组,而在波兰,它们代表了相同的分类水平。讨论了我们的发现的理论和实践意义。
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来源期刊
Cross-Cultural Research
Cross-Cultural Research SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
5.00
自引率
8.00%
发文量
17
期刊介绍: Cross-Cultural Research, formerly Behavior Science Research, is sponsored by the Human Relations Area Files, Inc. (HRAF) and is the official journal of the Society for Cross-Cultural Research. The mission of the journal is to publish peer-reviewed articles describing cross-cultural or comparative studies in all the social/behavioral sciences and other sciences dealing with humans, including anthropology, sociology, psychology, political science, economics, human ecology, and evolutionary biology. Worldwide cross-cultural studies are particularly welcomed, but all kinds of systematic comparisons are acceptable so long as they deal explicity with cross-cultural issues pertaining to the constraints and variables of human behavior.
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