The Anti-Bogomil Anathemas in the Synodikon of Tsar Boril and in the Discourse of Kosmas the Presbyter against the Bogomils

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Studia Ceranea Pub Date : 2019-12-30 DOI:10.18778/2084-140x.09.06
Anna-Maria Totomanova
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Abstract

During the last dеcade the history of the Synodikon of the Оrthodoxy in Medieval Bulgaria has been tackled upon from different points of view. The author of this paper provided substantial evidence proving that the Synodikon of Tsar Boril did not survive in its original form. By the end of the 14th c. the original translation was amended and edited in order to be installed in a canonical-liturgical compilation (archieratikon) that includes texts and services related to the Feast of Orthodoxy. The compilation is kept in the National Library in Palauzov’s collection No 289. Additional information about the different sources of some rubrics of the Synodikon, which do not correspond to its Greek version, was also provided. Recently we have discovered that the text, preserved in a collection of Damasckin type from the beginning of 16th c. (Drinov’s copy) represents indeed a compilation: its first part (the canonical one) contains the translation of the Palaeologan version of the Synodikon, which survived also in a triodion from the Library of the Romanian Academy of Sciences. The second part of the compilation however coincides with the text of the Synodikon of Tsar Boril with all amendments related to the Bulgarian history – rulers, patriarchs, bishops and nobles. This “Bulgarian” part of the Synodikon includes a series of anathemas against Bogomils, that do not have Greek correspondences and generally repeat the anti-Bogomils anathemas taken from the Letter of Patriarch Kosmas in a simpler language more understandable to the faithful. This paper is tracing the connection between these anathemas and the Anti-Bogomils anathemas in the Discourse of Kosmas the Presbyter against the Bogomils.
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沙皇博日尔会议和长老会反对波哥大人的话语中的反波哥大人剖析
在上一个世纪,人们从不同的角度探讨了中世纪保加利亚奥陶多西议会的历史。这篇论文的作者提供了大量证据,证明沙皇博里尔的《宗教仪式》并没有以其原始形式存在。到公元14世纪末,对原始译本进行了修订和编辑,以便安装在一个规范的礼拜汇编(archieratikon)中,其中包括与东正教节日有关的文本和服务。该汇编保存在国家图书馆,Palauzov收藏编号为289。还提供了关于Synodikon的一些准则的不同来源的额外信息,这些准则与希腊版本不符。最近,我们发现,这本从公元16世纪初就保存在大马士革金类型的藏品中的文本(Drinov的副本)确实代表了一本汇编:它的第一部分(经典部分)包含了古洛根版本的Synodikon的译本,该译本也保存在罗马尼亚科学院图书馆的三重奏中。然而,汇编的第二部分与沙皇博里尔议会的文本相吻合,包括与保加利亚历史有关的所有修正案——统治者、族长、主教和贵族。Synodikon的“保加利亚人”部分包括一系列针对波哥大米尔人的诅咒,这些诅咒没有希腊语的对应关系,通常用更简单的语言重复取自《科玛斯牧首信》的反波哥大米尔的诅咒,更容易为信徒所理解。本文追溯了长老会反对波哥大人的话语中这些诅咒与反波哥大人诅咒之间的联系。
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来源期刊
Studia Ceranea
Studia Ceranea HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
自引率
0.00%
发文量
10
审稿时长
22 weeks
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