Shame, Embarrassment, and the Subjectivity Requirement

IF 0.7 Q4 ETHICS European Journal of Analytic Philosophy Pub Date : 2018-10-29 DOI:10.31820/EJAP.14.1.6
E. Ramirez
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引用次数: 2

Abstract

Reactive theories of responsibility see moral accountability as grounded on the capacity for feeling reactive-attitudes. I respond to a recent argument gaining ground in this tradition that excludes psychopaths from accountability. The argument relies on what Paul Russell has called the 'subjectivity requirement'. On this view, the capacity to feel and direct reactive-attitudes at oneself is a necessary condition for responsibility. I argue that even if moral attitudes like guilt are impossible for psychopaths to deploy, that psychopaths, especially the "successful" and "secondary" subtypes of psychopathy, can satisfy the subjectivity requirement with regard to shame. I appeal to evidence that embarrassment and shame are grounded on the same affective process and data that psychopathic judgments about embarrassment are neurotypical. If I am right, then psychopaths ought to be open to shame-based forms of accountability including shame punishments. I conclude by considering why psychopaths rarely self-report shame. I argue that lacking a capacity to see oneself as flawed is a different sort of failure than lacking the capacity to feel.
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羞耻、尴尬与主体性要求
反应性责任理论认为道德责任是建立在感受反应性态度的能力之上的。我回应了最近在这一传统中越来越流行的一种观点,即把精神变态者排除在责任之外。这个论证依赖于保罗·罗素所说的"主观性前提"根据这种观点,对自己的感受和引导反应态度的能力是负责任的必要条件。我认为,即使像内疚这样的道德态度对精神病患者来说是不可能的,精神病患者,特别是“成功”和“次要”亚型的精神病患者,可以满足关于羞耻的主观性要求。我呼吁有证据表明,尴尬和羞耻是基于相同的情感过程,而关于尴尬的精神病判断是神经典型的数据。如果我是对的,那么精神变态者应该接受以羞耻为基础的问责,包括羞耻惩罚。最后,我考虑了为什么精神病患者很少自我报告羞耻。我认为,缺乏发现自己缺陷的能力与缺乏感受的能力是不同的失败。
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来源期刊
European Journal of Analytic Philosophy
European Journal of Analytic Philosophy Arts and Humanities-Philosophy
CiteScore
1.50
自引率
0.00%
发文量
4
审稿时长
22 weeks
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