Nomads in a city of their own making: a portrait of migrant workers in Shenzhen, 1980–2000

IF 0.3 4区 社会学 Q4 ANTHROPOLOGY Inter-Asia Cultural Studies Pub Date : 2023-06-23 DOI:10.1080/14649373.2023.2209431
Jian Xiao, Zheng Wan
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Abstract

On 21 August 1980, Shenzhen Special Economic Zone (SEZ) was officially born and the guideline of “the whole country supports the SEZ, and the SEZ serves the whole country” was set. As the first shot of China’s reform and opening up, Shenzhen Shekou industrial zone broke ground in 1979 and immediately started a high-intensity practice. The slogan “time is money, efficiency is life” proposed by Yuan Geng, was affirmed by Deng Xiaoping and gradually spread from the region to the whole country. Similar to other big cities, migrant workers serve as a crucial role in making it. In this visual essay, we focus on those city actors and use nine pictures of the migrant workers’ portraits taken by professional photographers in Shenzhen from 1980 to 2000 in order to understand the relationship between the process of urbanization and the impacts of it on people who build it up. This approach is in line with how Xiao and Chen (2022) regards photographic archive of normal people and their daily life as a way of demonstrating the China modernity and can become an important method to understand a city. In contrast to the “new” Chinese era featured with platform economy and digital labors, it presents a pre-digital working and living lifestyle of the “old” Chinese. Overall, one of the most common pictures associated with Shenzhen is mobility: many foreign visitors make a short transition through the Shenzhen Customs, and many leave and return for long periods of time; the gap between the rich and the poor in Shenzhen and Hong Kong breeds a desire to move, and the border encourages flight and return, deeply manifested in the geographical memory. The infinite expansion of the power of capital is accompanied by profound social changes. In the constant fusion of capital, culture, and social forces, the process of globalocalization eventually leads to cultural uniqueness, the transformation of villagers’ roles, the tremendous growth of wealth, and the rise of the creative, financial, and technological classes, the prevalence of consumerism and the transformation of the power of capital into one dream after another. Being constantly constructed and shattered, the city is narrated in ever more grotesque images. Urban mobility is often encouraged to fit in the urban development initiated by the government. This would also result in many social consequences and problems such as gentrification, displacement, and mental issues. In the case of Chinese migrant workers who mostly live in the urban villages, gentrification would often happen when those places are in demolition and rebuilt to attract the white-collar workers or the middle class. In consequence, the migrant workers would either leave the city or join into a new style of economy such as working for the digital platforms. The
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流浪者在自己打造的城市里:1980年至2000年深圳农民工的画像
1980年8月21日,深圳经济特区正式诞生,确立了“全国支持特区,特区服务全国”的方针。作为中国改革开放的第一枪,深圳蛇口工业区于1979年破土动工,立即开始了高强度的实践。袁庚提出的“时间就是金钱,效率就是生命”的口号,得到了邓小平的肯定,并逐渐从地区传播到全国。与其他大城市一样,农民工在城市化中扮演着至关重要的角色。在这篇视觉文章中,我们聚焦于这些城市演员,并使用了1980年至2000年由专业摄影师在深圳拍摄的九张农民工肖像,以了解城市化进程及其对建设城市的人的影响之间的关系。这种方法符合肖和陈(2022)如何将普通人及其日常生活的摄影档案视为展示中国现代性的一种方式,并可以成为理解一个城市的重要方法。与以平台经济和数字劳动力为特征的“新”中国时代相反,它呈现了“旧”中国人在数字化之前的工作和生活方式。总的来说,与深圳相关的最常见的画面之一是流动性:许多外国游客通过深圳海关进行短暂的过渡,许多人长时间离开和返回;深圳和香港的贫富差距孕育了迁移的欲望,而边境鼓励了逃亡和回归,这深深地表现在地理记忆中。资本力量的无限扩张伴随着深刻的社会变革。在资本、文化和社会力量的不断融合中,全球化的过程最终导致了文化的独特性,村民角色的转变,财富的巨大增长,以及创意、金融和技术阶层的崛起,消费主义的盛行和资本力量的转变成了一个又一个的梦想。这座城市不断被建造和破坏,以越来越怪诞的形象讲述。城市流动性通常被鼓励以适应政府发起的城市发展。这也会导致许多社会后果和问题,如士绅化、流离失所和精神问题。对于大多数居住在城市村庄的中国农民工来说,当这些地方被拆除和重建以吸引白领或中产阶级时,士绅化往往会发生。因此,农民工要么离开城市,要么加入一种新的经济模式,比如为数字平台工作。这个
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来源期刊
CiteScore
0.90
自引率
20.00%
发文量
22
期刊介绍: The cultural question is among the most important yet difficult subjects facing inter-Asia today. Throughout the 20th century, worldwide competition over capital, colonial history, and the Cold War has jeopardized interactions among cultures. Globalization of technology, regionalization of economy and the end of the Cold War have opened up a unique opportunity for cultural exchanges to take place. In response to global cultural changes, cultural studies has emerged internationally as an energetic field of scholarship. Inter-Asia Cultural Studies gives a long overdue voice, throughout the global intellectual community, to those concerned with inter-Asia processes.
期刊最新文献
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