Cowboy Cool: A Professional Black Cowboy’s Perspective

IF 1.6 Q1 ANTHROPOLOGY Transforming Anthropology Pub Date : 2022-10-01 DOI:10.1111/traa.12241
Myeshia C. Babers
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Abstract

Everyday embodiments of Black cowboy masculinities are balancing acts that attend to systems of power in racialized spaces. These practices create a space to consider how Black men discuss different ways they understand their positionality in the US hierarchy of racialized patriarchy. This article examines how Black cowboy performances are a balancing act that becomes a conversation about “coolness” as a citational practice. Coolness is also a method with implications for Black male legibility in mainstream country‐western rodeo. For Black cowboys, the definition of “cool” is not textually written to reveal rules or elements for testing. Performance and storytelling—traditional African and African American cultural practices—provide connections to how Black cowboys “play” with positionalities and ideologies of insider/outsider knowledge. This ethnography presents ways that one cowboy communicates how “things aren't always what they seem to be.” It advocates for more humanistic representations of Black masculinity while shifting the narrative frame of unmarked heroes, the cowboys.
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牛仔酷:职业黑人牛仔视角
黑人牛仔男子气概的日常体现是在种族化空间中关注权力体系的平衡行为。这些做法创造了一个空间来考虑黑人男性如何讨论他们理解自己在美国种族化父权制等级制度中地位的不同方式。这篇文章探讨了黑人牛仔的表演是如何成为一种平衡行为的,它变成了一种关于“酷”的对话,作为一种引用实践。酷炫也是一种在主流乡村西部牛仔竞技表演中影响黑人男性可读性的方法。对于黑人牛仔来说,“酷”的定义并不是为了揭示测试的规则或元素。表演和讲故事——传统的非裔和非裔美国人的文化习俗——为黑人牛仔如何利用内部/外部知识的立场和意识形态“玩耍”提供了联系。这本民族志展示了一个牛仔如何传达“事情并不总是看起来的样子”。它提倡对黑人男子气概进行更人性化的表现,同时改变了没有标记的英雄牛仔的叙事框架。
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