{"title":"Indebting and Guilting as Apparatuses of Temporalization: A Response to Elettra Stimilli’s Debt and Guilt","authors":"Riccardo Baldissone","doi":"10.1080/1462317X.2022.2143141","DOIUrl":null,"url":null,"abstract":"We should be grateful to Elettra Stimilli for having painstakingly harvested the most relevant fruits of the European reflection on debt: her book Debt and Guilt offers readers a wealth of gathered material, which is arranged in a series of coherent historical narrations. Yet the book is not only an enlightening collation, because Stimilli composes her theoretical mosaic “to try to confront the opacity that characterizes our age”: as she underscores, such a task invites us to overcome known categories and “to find new ones in view of an understanding as adequate as possible to the degree of complexity with which we must deal.” In this response to her book, I gladly accept Stimilli’s invitation by suggesting that her successful effort to trace the interdependence of debt and guilt may be taken further: the joint paths of debt and guilt may be retraced in the light of a shift of theoretical focus. My proposed shift follows in the steps of Simondon and Foucault, who changed the focus of their inquiries from entities to processes by replacing the individual with individuation and the subject with subjectivation, respectively. In a similar way, the relation between debt and guilt may be reconsidered from the vantage point of the processes of indebtment and construction of guilt. This shift of focus entails a corresponding shift of emphasis between theoretical tools: in this case, conceptual analysis is to give way to the narration of processes, which can better illustrate the practices of inscription of debt and guilt qua locus of their reciprocal interaction. Such practices also include the elaboration and the definition of the notions of debt and guilt: hence, Stimilli’s book is already an (encouraging) example of narration of the process of textual inscription of debt and guilt as theoretical categories.","PeriodicalId":43759,"journal":{"name":"Political Theology","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Political Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1462317X.2022.2143141","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
We should be grateful to Elettra Stimilli for having painstakingly harvested the most relevant fruits of the European reflection on debt: her book Debt and Guilt offers readers a wealth of gathered material, which is arranged in a series of coherent historical narrations. Yet the book is not only an enlightening collation, because Stimilli composes her theoretical mosaic “to try to confront the opacity that characterizes our age”: as she underscores, such a task invites us to overcome known categories and “to find new ones in view of an understanding as adequate as possible to the degree of complexity with which we must deal.” In this response to her book, I gladly accept Stimilli’s invitation by suggesting that her successful effort to trace the interdependence of debt and guilt may be taken further: the joint paths of debt and guilt may be retraced in the light of a shift of theoretical focus. My proposed shift follows in the steps of Simondon and Foucault, who changed the focus of their inquiries from entities to processes by replacing the individual with individuation and the subject with subjectivation, respectively. In a similar way, the relation between debt and guilt may be reconsidered from the vantage point of the processes of indebtment and construction of guilt. This shift of focus entails a corresponding shift of emphasis between theoretical tools: in this case, conceptual analysis is to give way to the narration of processes, which can better illustrate the practices of inscription of debt and guilt qua locus of their reciprocal interaction. Such practices also include the elaboration and the definition of the notions of debt and guilt: hence, Stimilli’s book is already an (encouraging) example of narration of the process of textual inscription of debt and guilt as theoretical categories.
我们应该感谢埃莉特拉·斯蒂米利(Elettra Stimilli),她辛苦地收获了欧洲人对债务反思的最相关成果:她的《债务与内疚》(debt and Guilt)一书为读者提供了大量收集到的材料,这些材料被安排在一系列连贯的历史叙述中。然而,这本书不仅是一本具有启启性的整理,因为斯蒂米利将她的理论拼合“试图面对我们这个时代的不透明特征”:正如她所强调的,这样的任务要求我们克服已知的类别,并“在对我们必须处理的复杂性的理解尽可能充分的情况下找到新的类别”。在对她的书的回应中,我很高兴地接受Stimilli的邀请,建议她在追踪债务和内疚的相互依存关系方面的成功努力可以进一步发展:根据理论焦点的转移,债务和内疚的联合路径可以重新追溯。我提出的转变遵循西蒙东和福柯的步骤,他们将他们的研究重点从实体转向过程,分别用个性化取代个人,用主体化取代主体。同样地,债务和罪恶感的关系也可以从负债过程和罪恶感构建的有利角度来重新考虑。这种焦点的转移需要在理论工具之间进行相应的重点转移:在这种情况下,概念分析将让位给过程的叙述,这可以更好地说明债务和内疚的铭文实践,作为它们相互作用的轨迹。这些实践还包括对债务和罪责概念的阐述和定义:因此,斯蒂米利的书已经是一个(令人鼓舞的)例子,叙述了作为理论范畴的债务和罪责的文本铭文过程。