Marlow’s Gaze in Lord Jim by Joseph Conrad: Between Light and Shadows

Q2 Arts and Humanities Studia Anglica Posnaniensia Pub Date : 2019-03-01 DOI:10.2478/stap-2019-0010
K. Sokołowska
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Abstract

Abstract In Lord Jim Marlow functions not only as a narrator who spins the yarn about the morally problematic case of the young sailor, but also as an interpreter who struggles to register impressions as faithfully as possible thus translating the visual into the discursive. Marlow’s double function establishes the novel as a text about the search to understand and to acquire reliable knowledge about Jim and his dilemma. Levin’s distinction of the two styles of vision, the assertoric gaze and the aletheic gaze, offers a neat conceptualization for Marlow’s visual practices which affect his interpretation of Jim. Levin defines the assertoric gaze as a fixed stare which involves the hegemony of a single standpoint, whereas the aletheic gaze, decentred and subversive, cherishes ambiguity and tends to roam about to accommodate multiple points of view. Levin relates this distinction to the two concepts of truth that Heidegger examines in his critique of the metaphysics of presence: truth as proposition, correspondence, or correctness and truth as aletheia or unconcealment as well as the two types of discourse, the hermeneutical discourse of poetizing and the discourse of statements. If Plato and Descartes defined truth and knowledge in terms of a total visibility, Heidegger insists that the path to truth involves confronting shadows and recognizing that they are necessary for the disclosure of being. Within this philosophical framework it is possible to reassess both Marlow’s failure to form an unequivocal explanation of Jim and his growing epistemological scepticism as a departure from the correspondence theory of truth. The encounter with Jim brings Marlow to interrogate his own strategies of grasping the truth and subverts the focus on light as its visual equivalent.
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约瑟夫·康拉德《马洛凝视吉姆勋爵》:《光与影之间》
在《吉姆勋爵》中,马洛不仅是一个讲述年轻水手道德问题的故事的叙述者,也是一个尽可能忠实地记录印象的解释者,从而将视觉转化为话语。马洛的双重功能使这部小说成为一部关于理解和获得关于吉姆和他的困境的可靠知识的文本。莱文对两种视觉风格的区分,武断的凝视和神性的凝视,为马洛的视觉实践提供了一个简洁的概念这影响了他对吉姆的解释。Levin将武断的凝视定义为一种固定的凝视,这种凝视涉及到单一立场的霸权,而真理的凝视则是去中心化和颠覆性的,它珍视模糊性,并倾向于漫游以适应多种观点。莱文将这种区别与海德格尔在他对存在的形而上学的批判中考察的两个真理概念联系起来:作为命题,对应或正确性的真理,作为真理或不隐藏的真理,以及两种类型的话语,诗歌化的解释学话语和陈述的话语。如果说柏拉图和笛卡儿用完全可见性来定义真理和知识,那么海德格尔坚持认为,通往真理的道路包括面对阴影,并认识到它们是揭示存在的必要条件。在这个哲学框架内,我们有可能重新评估马洛未能形成对吉姆的明确解释,以及他日益增长的认识论怀疑主义,这是对真理对应理论的背离。与吉姆的相遇使马洛对自己掌握真相的策略进行了质疑,并颠覆了对光作为视觉等同物的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Studia Anglica Posnaniensia
Studia Anglica Posnaniensia Arts and Humanities-Literature and Literary Theory
CiteScore
0.60
自引率
0.00%
发文量
7
审稿时长
15 weeks
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