Thirty-Five Years Later: A Summary of Didache Scholarship Since 1983

IF 0.6 0 RELIGION Currents in Biblical Research Pub Date : 2019-04-23 DOI:10.1177/1476993X19838107
Shawn J. Wilhite
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Abstract

This article provides a summary of Didache scholarship over the past 35 years (1983–present). The review of literature focuses on the individual participants, including notable Didache scholars such as Jonathan Draper and Clayton Jefford, and the field’s respective contributions to Didache research. This article directly considers the vision of the Didache and its role in early Christianity via the literature of participants in Didache research. I consider the individual treatments of numerous Didache scholars and a list of their publications. In the conclusion, I highlight some points of agreement and disagreement to prompt further areas of specific research. I offer four suggestions to continue the work in Didache studies: (1) Wirkungsgeschichte and reception theory; (2) social-scientific methodologies (social identity theory; self-categorization theory); (3) exclusive attention given to H54; and (4) intertextual concerns beyond the Gospel of Matthew and Epistle of James.
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三十五年后:1983年以来的十二使徒学术综述
这篇文章概述了过去35年(1983年至今)的Didache研究。文献综述侧重于个人参与者,包括著名的Didache学者,如Jonathan Draper和Clayton Jefford,以及该领域各自对Didache研究的贡献。本文通过参与《十二使徒行传》研究的文献,直接考虑了《十二使徒行传》的愿景及其在早期基督教中的作用。我考虑了许多Didache学者的个人处理方法和他们的出版物清单。在结论中,我强调了一些同意和不同意的观点,以促进进一步的具体研究领域。笔者提出了继续开展十二使徒研究工作的四点建议:(1)Wirkungsgeschichte和接受理论;(2)社会科学方法论(社会认同理论;self-categorization理论);(3)专门关注H54;(4)马太福音和雅各书之外的互文关怀。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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