Homo Oeconomicus and the Limits of Storytelling: Italian Apocalyptic Fiction of the Long Downturn

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Italian Culture Pub Date : 2021-07-03 DOI:10.1080/01614622.2021.1992097
Nicholas Albanese
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Abstract

This paper focuses on three contemporary Italian novels that operate within the apocalyptic paradigm and voice a sense of collapsing reality that characterized Italy in the wake of the global financial crisis. Ruggero Cappuccio's Fuoco su Napoli (2010), Gianni Miraglia's Muori Milano muori! (2011), and Francesca Genti's La febbre (2011) represent worlds in which the disruption of daily life exposes the invisible conventions that make it possible. In shaping narratives in which their characters attempt to cope with the fact that their worlds are coming to a definitive end because of their relationship to profit, power, and spectacle, the authors articulate an underlying critique of the present socio-economic system and its ancillary effects. From this perspective, these novels highlight the ways in which the neoliberal economic system of the long downturn undermines the conditions that guarantee the future of social and biophysical life as we know it. I argue that the manipulation enacted by the authors in relation to established genre paradigms invites a rearrangement of values and of human relations with respect to homo oeconomicus, thus envisioning a new ethics as the pulsing core for activating a political shift and bringing about a new future.
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经济人与故事的局限——意大利漫长下坡路的启示小说
本文聚焦于三部在世界末日范式下运作的意大利当代小说,它们表达了全球金融危机后意大利的现实崩溃感。Ruggero Cappuccio的Fuoco su Napoli(2010),Gianni Miraglia的Muori Milano Muori!(2011)和Francesca Genti的《二月》(2011)代表了一个世界,在这个世界里,日常生活的破坏暴露了使之成为可能的无形惯例。在塑造叙事时,他们的角色试图应对这样一个事实,即由于他们与利润、权力和奇观的关系,他们的世界正在走向终结,作者阐述了对当前社会经济体系及其辅助影响的潜在批判。从这个角度来看,这些小说强调了长期低迷的新自由主义经济体系如何破坏我们所知的社会和生物物理生活未来的保障条件,从而设想了一种新的伦理作为激活政治转变和带来新未来的脉动核心。
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来源期刊
Italian Culture
Italian Culture HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
21
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