Defining African Feminism(s) While #BeingFemaleinNigeria

IF 0.2 Q3 AREA STUDIES African Diaspora Pub Date : 2020-02-25 DOI:10.1163/18725465-bja10009
Yemisi Akinbobola
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引用次数: 4

Abstract

In 2015, a reading group in Abuja, Nigeria, started the hashtag #BeingFemaleinNigeria, which received widespread attention. Within the confines of 140 characters, Nigerian women and men shared stories of gender inequality, sexism and misogyny in the country. Using feminist critical discourse analysis, this article unpacks the tweets under the #BeingFemaleinNigeria hashtag, and teases out what they tell us about gender inequality in Nigeria, and the ambitions for emancipation. This article takes the stance that African feminism(s) exist, that empirical study of lived experiences of African women should define it, and not perspectives that reject and argue that feminism comes from the other. Therefore, this empirical research contributes to scholarship that seeks to define the characteristics of African feminism(s), particularly as the field is criticised for being over-theorised.
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定义非洲女权主义,同时#在尼日利亚成为女性
2015年,尼日利亚阿布贾的一个读书小组推出了#BeingFemaleinNigeria标签,受到了广泛关注。在140个角色的范围内,尼日利亚男女分享了该国性别不平等、性别歧视和厌女症的故事。利用女权主义批评话语分析,这篇文章将推文放在#BeingFemaleinNigeria标签下,并调侃了它们告诉我们的尼日利亚性别不平等以及解放的雄心。这篇文章的立场是,非洲女权主义是存在的,对非洲女性生活经历的实证研究应该定义它,而不是拒绝和争论女权主义来自另一方的观点。因此,这项实证研究有助于学术界定义非洲女权主义的特征,尤其是在该领域被批评过于理论化的情况下。
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来源期刊
African Diaspora
African Diaspora AREA STUDIES-
CiteScore
1.20
自引率
0.00%
发文量
7
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