Money Matters: Individuals, Communities and Everyday Economic Interactions between Jews and Christians in Medieval Europe

IF 0.1 Q3 HISTORY Medieval Encounters Pub Date : 2021-12-22 DOI:10.1163/15700674-12340109
Elisheva Baumgarten
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Abstract

This special issue of Medieval Encounters offers new perspectives for studying the activities and the roles of Jews in the medieval economy.1 Scholarship to date has tended to approach these subjects from a communal perspective, discussing the activities of Jews as an organized group rather than as individuals, and emphasizing collective norms, legislation, ideologies, and policies. In such studies, the status of Jews as a tolerated religious minority was the point of departure and religious difference was paramount.2 While these perspectives were undoubtedly a defining feature of medieval Jewish life, a top-down communal perspective is just one facet, albeit an important one, of the economic activities of medieval Jews. In addition, most studies focused on moments of change, tension, and crisis, rather than on the ongoing roles of Jews both within their communities and in interaction with their Christian neighbors. This collection of articles looks at the Jews’ everyday economic interactions, primarily with Christians, shining a particular light on the choices and
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金钱问题:中世纪欧洲犹太人和基督徒之间的个人、社区和日常经济互动
这期《中世纪相遇》特刊为研究犹太人在中世纪经济中的活动和作用提供了新的视角。1迄今为止,奖学金倾向于从社区的角度来研究这些主题,将犹太人的活动作为一个有组织的群体而非个人来讨论,并强调集体规范、立法、意识形态和政策。在这些研究中,犹太人作为被容忍的宗教少数群体的地位是出发点,宗教差异至关重要。2虽然这些观点无疑是中世纪犹太人生活的一个决定性特征,但自上而下的社区观点只是中世纪犹太人经济活动的一个方面,尽管是一个重要方面。此外,大多数研究都集中在变化、紧张和危机的时刻,而不是关注犹太人在社区内以及与基督教邻居互动中的持续作用。这本文章集着眼于犹太人的日常经济互动,主要是与基督徒的互动,特别揭示了他们的选择和
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来源期刊
Medieval Encounters
Medieval Encounters Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
期刊介绍: Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.
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