“The People Do Not Understand”: R. Ḥayim Hirschensohn and Political Elitism in Modern Judaism (The Vilna Gaon, Rabbi N.Ts.Y. Berlin, I. B. Levinsohn, and Herzl)

IF 0.5 3区 哲学 0 RELIGION HARVARD THEOLOGICAL REVIEW Pub Date : 2022-07-01 DOI:10.1017/S0017816022000268
B. Brown
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Abstract

Abstract Rabbi Ḥayim (Chaim) Hirschensohn (1857–1935) was one of only a handful of Jewish thinkers to work out a Jewish political theology, and on account of his progressive stances he became a favorite of liberal circles within contemporary Judaism. Therefore, a passage in his book Malki Bakodesh, in which he expresses clear opposition to universal suffrage, “invited” mitigating interpretations. Yet, a survey of Hirschensohn’s various writings reveals that they contain a trend of political elitism. Is this surprising? Hirschensohn’s progressiveness notwithstanding, the article argues that his elitist sentiments are rooted in three major intellectual trends within modern Judaism: Mitnagdism, Haskalah, and Zionism. In the writings of seminal thinkers in each of these movements, we find political elitism and reservations about government “by the people.” Hirschensohn’s personal history positioned him at the confluence of these trends, and so his elitist opinions should be viewed as the outgrowth of these intellectual traditions.
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“人民不理解”:R. Ḥayim赫申森和现代犹太教的政治精英主义(维尔纳加恩,拉比N.Ts.Y。柏林,I. B.列文索恩和赫茨尔)
拉比Ḥayim (Chaim) Hirschensohn(1857-1935)是极少数提出犹太政治神学的犹太思想家之一,由于他的进步立场,他成为当代犹太教自由主义圈子的宠儿。因此,他在《Malki Bakodesh》一书中明确表示反对普选的一段话,“招致”了缓和的解释。然而,对赫申森的各种著作进行考察,可以发现它们包含着一种政治精英主义的倾向。这令人惊讶吗?尽管Hirschensohn的进步,文章认为他的精英主义情绪植根于现代犹太教的三个主要思想趋势:Mitnagdism, Haskalah和犹太复国主义。在这些运动中具有开创性的思想家的著作中,我们发现了政治精英主义和对“民治”政府的保留意见。Hirschensohn的个人经历将他置于这些趋势的交汇处,因此他的精英主义观点应该被视为这些知识传统的产物。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
34
期刊介绍: Harvard Theological Review has been a central forum for scholars of religion since its founding in 1908. It continues to publish compelling original research that contributes to the development of scholarly understanding and interpretation in the history and philosophy of religious thought in all traditions and periods - including the areas of Judaic studies, Hebrew Bible, New Testament, Christianity, archaeology, comparative religious studies, theology and ethics.
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