Mindfulness or Sati ? An Anthropological Comparison of an Increasingly Global Concept

Q1 Arts and Humanities Journal of Global Buddhism Pub Date : 2021-05-10 DOI:10.5281/ZENODO.4727577
J. Cassaniti
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引用次数: 1

Abstract

This article offers a comparison of some of the meanings of mindfulness in secular US settings and Theravāda Buddhist communities of South and Southeast Asia. Based on ethnographic data gathered from over 700 psychiatrists, Buddhist monks, lay practitioners, and others in Thailand, Myanmar, Sri Lanka, and the United States, the article suggests some key mental associations in mindfulness and sati that converge and diverge across different cultural contexts. I call these the “TAPES” of the mind: relationships that mindfulness and sati have to particular conceptions of Temporality, Affect, Power, Ethics, and Selfhood. The article examines each of these “TAPES” and their expressions in the field in turn, from the temporal significance of “remembering the present” to the effects of supernatural and political potencies, to the morality of practice and the ontological status of the self. I argue that when the two terms are used interchangeably some meanings of these associations become privileged, while others are effectively erased. I conclude with a discussion of the problems of hegemonizing discourses about mindfulness, and the implications of the findings for global health and Buddhist studies.
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正念还是正念?日益全球化概念的人类学比较
本文比较了正念在美国世俗环境和南亚和东南亚的Theravāda佛教社区中的一些含义。基于从泰国、缅甸、斯里兰卡和美国的700多名精神病学家、佛教僧侣、非神职人员和其他人那里收集的民族志数据,文章提出了正念和sati的一些关键心理关联,这些关联在不同的文化背景下趋同和分化。我称之为心灵的“磁带”:正念和满足感与特定概念的关系,如暂时性、情感、力量、道德和自我。文章依次考察了每一个“磁带”及其在该领域的表达,从“记住现在”的时间意义到超自然和政治力量的影响,再到实践的道德和自我的本体论地位。我认为,当这两个术语互换使用时,这些关联的一些含义会变得有特权,而其他含义则会被有效地抹去。最后,我讨论了关于正念的霸权话语的问题,以及这些发现对全球健康和佛教研究的影响。
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来源期刊
Journal of Global Buddhism
Journal of Global Buddhism Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
发文量
8
审稿时长
12 weeks
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