Al-Khwarizmi is an outstanding representative of oriental pedagogy

Tahir M. Aminov, Nailya K. Nurikhanova, Vyacheslav A. Akhmadullin
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Abstract

Introduction. Currently, there is no holistic representation of the pedagogical system that developed in the IX–XII centuries on the territory of the Arab East and Central Asia. The reconstruction of the pedagogical heritage of the East will, firstly, let lay a value platform for determining the coordinates of the development of Islamic education in the present period; secondly, the appeal to positive experience can contribute to the solution of educational and educational tasks of modern Russian education. The purpose of the article is to holistically present the educational theory of one of the founders of oriental pedagogy – al-Khwarizmi. Methodology. The following methodological foundations are defined: at the philosophical level – civilizational, at the general scientific level – systemic and oriental, at the concrete scientific level – axiological approaches. The biographical, historical-typological and constructive-genetic methods of historical and pedagogical research are used. The main sources were the works of Arab, Persian and Central Asian researchers, as well as the published works of Russian and foreign authors who considered various problems of the culture of medieval Islam. Results. The pedagogical theory of al-Khwarizmi has been systematized, which was one of the earliest appeals in world science to pedagogy as a science – the main tool for cognition of educational reality. The definition of the concept of "Oriental pedagogy" is substantiated, which is a science of upbringing and education that historically arose in the IX century, based on the legacy of outstanding Islamic enlighteners of the East, and associated with ethnic and religious views of peoples living in the territories of Arab and Central Asian countries, having equal importance on a par with the widespread world pedagogical systems. Conclusion. The pedagogical theory of al-Khwarizmi was aimed at the formation of an independent, creative, religious, virtuous personality striving for a constant expansion of the horizons of knowledge. He and his like-minded people believed that the combination of scientific knowledge, constant work on oneself and spiritual culture, contribute to the development of a fully developed personality, in which spiritual development, improvement of mind, consciousness, thinking and feelings are balanced. The pedagogical approaches of al-Khwarizmi, supplemented by the achievements of subsequent generations, are reflected in modern educational concepts and theories.
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花剌子米是东方教育学的杰出代表
介绍。目前,在阿拉伯东亚和中亚的领土上,没有对IX-XII世纪发展起来的教学系统的全面代表。东方教育遗产的重建,首先为确定当前时期伊斯兰教育发展的坐标奠定了价值平台;其次,积极经验的诉诸有助于解决现代俄罗斯教育的教育任务和教育任务。本文旨在全面介绍东方教育学的奠基人之一——花栗子米的教育理论。方法。以下方法论基础被定义为:在哲学层面-文明,在一般科学层面-系统和东方,在具体科学层面-价值论方法。使用历史和教学研究的传记、历史类型学和建构遗传学方法。主要来源是阿拉伯、波斯和中亚研究人员的作品,以及俄罗斯和外国作家出版的作品,他们研究了中世纪伊斯兰文化的各种问题。结果。花剌子米的教育学理论已经系统化,这是世界科学界最早将教育学作为一门科学——认识教育现实的主要工具——的诉求之一。“东方教育学”概念的定义得到了证实,这是一门历史上兴起于9世纪的养育和教育科学,基于东方杰出的伊斯兰启蒙者的遗产,并与生活在阿拉伯和中亚国家领土上的人民的种族和宗教观点有关,与广泛的世界教学体系同等重要。结论。花剌子米的教学理论旨在培养一个独立的、有创造力的、虔诚的、有道德的人格,力求不断扩大知识的视野。他和他的志同道合的人认为,科学知识、对自己的不断努力和精神文化的结合,有助于发展一个充分发展的人格,其中精神发展、心灵、意识、思维和感情的提高是平衡的。花剌子米的教学方法,加上后代人的成就,反映在现代教育观念和理论中。
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Perspektivy Nauki i Obrazovania
Perspektivy Nauki i Obrazovania Arts and Humanities-Philosophy
CiteScore
0.80
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0.00%
发文量
162
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