Masculinities

Stanley Thangaraj
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Abstract

The study of masculinities is a recent growing field in Anthropology. Within this growing subfield, one must be careful to study masculinities within wide circuits of power. By examining masculinities instead of masculinity, I center the social context and multiplicities necessary to ethnographically chart masculinities without falling into the trap of just centering male bodies and only the social practices of men. Masculinities must be understood in relation to colonialism, postcolonialism, imperialism, racism, heterosexism, and heteronormativity. Black feminist theory, women of color feminism, Third World feminism, and queer of color critique provide important theoretical tools in ethnographic research to decipher power and can destabilize singular, hegemonic Western epistemologies about masculinity. Through such a theoretical engagement, I showcase the complexity, multiplicity, and contradictions in the performance of masculinities in the global South, in queer of color communities, in Indigenous communities, and across various institutions in social life.

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男性气质
对男性气质的研究是人类学中最近发展起来的一个领域。在这个不断发展的分支领域中,人们必须小心地在广泛的权力回路中研究男性气概。通过研究男性气质而不是男性气质,我将社会背景和多样性集中在人种学上描绘男性气质所必需的,而不是陷入只关注男性身体和男性社会实践的陷阱。男性化必须与殖民主义、后殖民主义、帝国主义、种族主义、异性恋主义和异性恋规范联系起来理解。黑人女性主义理论、有色人种女性主义、第三世界女性主义和有色酷儿批判为民族志研究提供了重要的理论工具,以解读权力,并可以动摇单一的、霸权的西方男性认识论。通过这样的理论参与,我展示了在全球南方,在有色人种社区,在土著社区,以及在社会生活的各种机构中,男性气概表现的复杂性,多样性和矛盾。
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