The Cantor as a National Leader: Thought and Music of Cantor Pinhas Minkowsky

IF 0.2 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY Shofar: An Interdisciplinary Journal of Jewish Studies Pub Date : 2022-10-25 DOI:10.1353/sho.2022.0022
Anat Rubinstein
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Abstract

Abstract:European Jews' exposure to modernity in the nineteenth century led to major changes in the structure of the community's organization and the balancing of the foci of power, in its patterns of behavior and religious practices, as well as in its aesthetic sensibilities. Cantor Pinkhas Minkowsky (1859–1924) held a prominent position in the attempts to redefine the soundscape of the synagogue during these tumultuous times in the annals of Eastern Europe's Jewish community. Minkowsky's overall work and thought are the products of a formative moment in the highly charged and complicated encounter between Jewishness and modernity in Odessa of the late nineteenth century and early twentieth centuries. His work and thought are an expression of his dealing with the discomfort and ambivalence that the encounter with modernity presented. Minkowky's thought concentrated on the roots of the national idea and the search for primordial authenticity, which constitute one of the most patent manifestations of modern nationalism. His musical works shed light on his musical acumen and expertise, but most importantly, they illuminate the dialectics between old and new, "emotion" and "order," and innovation and conservatism. Based on Philip Bohlmanʻs model, Minkowsky's role as "mediator" or "ambassador" in the encounter between tradition and modernity, as well as his role as a "music expert," rather than a "religious expert," are discussed.
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作为国家领袖的康托:康托·平哈斯·闵可夫斯基的思想与音乐
摘要:19世纪欧洲犹太人的现代性暴露导致了其社区组织结构和权力重心的平衡、行为模式和宗教习俗以及审美感受的重大变化。康托尔·平卡斯·闵可夫斯基(1859-1924)在东欧犹太社区编年史上的动荡时期,在试图重新定义犹太教堂的音景方面占据了突出地位。闵可夫斯基的整体作品和思想是19世纪末20世纪初敖德萨犹太人与现代性之间高度紧张而复杂的相遇的形成时刻的产物。他的作品和思想是他处理现代性所带来的不适和矛盾心理的一种表达。闵可夫基的思想集中于民族观念的根源和对原始本真的追求,这是现代民族主义最明显的表现之一。他的音乐作品展示了他的音乐敏锐度和专业知识,但最重要的是,它们阐明了旧与新、“情感”与“秩序”、创新与保守之间的辩证法。本文以菲利普·波尔曼(Philip Bohlman)的模型为基础,讨论了闵可夫斯基在传统与现代相遇中作为“调解人”或“大使”的角色,以及他作为“音乐专家”而非“宗教专家”的角色。
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