Nitobe’s and Uchimura’s Schools of Thought and Post-War Democratic Education: A Fault in Personality Development Education

Q4 Agricultural and Biological Sciences Quaker Studies Pub Date : 2017-06-28 DOI:10.3828/QUAKER.2017.22.1.5
Y. Nakano
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Abstract

It is now recognised that the followers of Inazō Nitobe and Kanzō Uchimura played a highly important role in the development of post-war democratic education in Japan. In particular, Tamon Maeda is considered to have determined the direction of post-war education. This article briefly reviews the achievements of the followers of Nitobe and Uchimura and then focuses on Tamon Maeda and his philosophy on education. Like the other followers, Maeda firmly believed that the development of individuality and personality was necessary for the establishment of a democracy. Nevertheless, Maeda’s belief lacks the factor of ‘otherness’ that helps to achieve self-establishment. As a result, there is only the possibility of realising a self-sufficient self in an intimate relationship with the highest being. On this point there is a definite contradiction within Maeda’s idea of self-establishment.
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新部、内村学派与战后民主教育:人格发展教育的失误
现在人们认识到,新部稻宗和内村健宗的追随者在战后日本民主教育的发展中发挥了非常重要的作用。特别是前田文雄被认为决定了战后教育的方向。本文简要回顾了新部和内村的追随者所取得的成就,然后重点介绍了前田和他的教育哲学。和其他追随者一样,前田坚定地认为,个性和个性的发展是建立民主的必要条件。然而,前田的信仰缺乏有助于实现自我建立的“他者性”因素。因此,只有在与最高存在的亲密关系中,才能实现自给自足的自我。在这一点上,前田的自我建立思想中有一个明确的矛盾。
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来源期刊
Quaker Studies
Quaker Studies Agricultural and Biological Sciences-Ecology, Evolution, Behavior and Systematics
CiteScore
0.10
自引率
0.00%
发文量
10
审稿时长
20 weeks
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