Symmetry, Violence, and The Handmaiden's Queer Colonial Intimacies

IF 0.1 3区 艺术学 0 FILM, RADIO, TELEVISION CAMERA OBSCURA Pub Date : 2021-09-01 DOI:10.1215/02705346-9052788
Jasmine Hu
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Abstract

The Japanese annexation of Korea (1910–45) implicates a crisis of representation in South Korean national history. Both the traumatic wounds and complex intimacies of Japan's rule over its Korean subjects were met with postcolonial suppression, censorship, and disavowal. This article examines Park Chan-wook's The Handmaiden (Ah-ga-ssi, South Korea, 2016), a period film set in 1930s Korea under Japanese rule, in relation to the two nations’ fraught but interconnected colonial and postcolonial histories. By analyzing the film's explicit sexual depiction through discourses of ethnicity, gender, and nation, it argues that the lesbian sex scenes encode and eroticize latent anxieties and tensions surrounding Japan-Korea relations, making explicit the ambivalent longing and lingering identification shared between the colonizers and the colonized. Furthermore, through intertextual reference to the intertwined and imitative relations between the national cinemas of Japan and Korea—relations mediated and elided by a long history of state censorship—Park's film repudiates an essentialist South Korean identity propped up by both nationalist narratives and market liberalization policies. Through palimpsestic projection of the colonial era onto South Korea's neoliberal present, the film invites parallels between colonialism's unresolved legacy and contemporary modes of cultural production. Simultaneously, the film offers a utopian vision of a national self that surfaces—rather than suppresses—the violence and pleasure incurred in confrontations with the colonial or transnational other.
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对称、暴力与使女的殖民亲密关系
日本对朝鲜的吞并(1910 - 1945)是韩国民族史上的代表性危机。日本对朝鲜臣民的统治带来的创伤和复杂的亲密关系,都遭遇了后殖民时期的压制、审查和否认。本文考察了朴灿旭(Park Chan-wook)的《使女》(The handmaid,韩国,2016年),这是一部以20世纪30年代日本统治下的韩国为背景的时代电影,它与两国令人担忧但相互关联的殖民和后殖民历史有关。通过分析电影中关于种族、性别和国家的明确的性描写,作者认为女同性恋的性场景编码并色情化了围绕日韩关系的潜在焦虑和紧张,明确了殖民者和被殖民者之间的矛盾渴望和挥之不去的认同。此外,通过对日本和韩国国家影院之间相互交织和模仿的关系的互文参考,这种关系被长期的国家审查制度所调解和回避,朴槿惠的电影否定了由民族主义叙事和市场自由化政策支撑的本质主义韩国身份。通过对殖民时代对韩国新自由主义的再现,这部电影将殖民主义未解决的遗产与当代文化生产模式进行了对比。与此同时,这部电影提供了一个乌托邦式的民族自我,它将与殖民地或跨国他人对抗时产生的暴力和快乐表现出来,而不是压制。
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来源期刊
CAMERA OBSCURA
CAMERA OBSCURA FILM, RADIO, TELEVISION-
CiteScore
0.30
自引率
0.00%
发文量
12
期刊介绍: Since its inception, Camera Obscura has devoted itself to providing innovative feminist perspectives on film, television, and visual media. It consistently combines excellence in scholarship with imaginative presentation and a willingness to lead media studies in new directions. The journal has developed a reputation for introducing emerging writers into the field. Its debates, essays, interviews, and summary pieces encompass a spectrum of media practices, including avant-garde, alternative, fringe, international, and mainstream. Camera Obscura continues to redefine its original statement of purpose. While remaining faithful to its feminist focus, the journal also explores feminist work in relation to race studies, postcolonial studies, and queer studies.
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