Plato the Novelist: The Family Saga in Republic 8–9

IF 1 4区 社会学 Q3 POLITICAL SCIENCE Polity Pub Date : 2023-05-25 DOI:10.1086/725238
Robert Goodman
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Abstract

In Republic 8–9, Socrates explains how the kallipolis develops into a series of flawed regimes. Each regime is said to have a corresponding soul type; these souls are described as a lineage of fathers and sons. Socrates, then, narrates not only a political story, but what is in effect a multigenerational family saga: the story of a moral decline and fall over the course of five generations, set amidst political turmoil and revolution, covering roughly a century of narrative ground from its start in tragicomedy to its end in disaster. What are the implications of this choice to convey the change from kallipolis to tyranny through such an emotionally charged narrative? As a hybrid of generic conventions, the family saga suggests Plato’s view that existing cultural models were insufficient for understanding and reacting to constitutional breakdown. I consider two accounts Socrates offers for the relationship between his family and political narratives, discussing the interpretive difficulties raised by each, and proposing that these difficulties oblige the reader to attend closely to the details of character and plot in Socrates’s story. I treat the family saga less as an explanation of constitutional breakdown than as an affective model that attempts to make such a breakdown emotionally vivid—one that is nevertheless consistent with the Republic’s strict limits on imitative poetry. Finally, I consider the kinds of political action that the family saga might motivate in the Republic’s readers, under three sets of assumptions about Plato’s attitudes toward Athenian democracy and the kallipolis.
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小说家柏拉图:《理想国》第8-9章的家庭传奇
在《理想国》第8-9章,苏格拉底解释了卡利波利斯是如何发展成一系列有缺陷的政体的。据说每一种制度都有相应的灵魂类型;这些灵魂被描述为父亲和儿子的血统。那么,苏格拉底不仅讲述了一个政治故事,而且实际上是一个多代人的家庭传奇:这个故事讲述了五代人的道德衰退和堕落,背景是政治动荡和革命,从悲喜剧开始到灾难结束,大约涵盖了一个世纪的叙事基础。通过这样一个充满情感的叙述来表达从卡利波利斯到暴政的转变,这一选择意味着什么?作为一般惯例的混合体,这个家族传奇暗示了柏拉图的观点,即现有的文化模式不足以理解和应对宪法的崩溃。我考虑了苏格拉底关于他的家庭和政治叙事之间关系的两种说法,讨论了每种说法所带来的解释困难,并提出这些困难迫使读者密切关注苏格拉底故事中的人物和情节细节。我把这个家庭传奇看作是一个情感模型,而不是对宪法崩溃的解释,它试图使这种崩溃在情感上生动起来——尽管如此,这与《理想国》对模仿诗歌的严格限制是一致的。最后,在柏拉图对雅典民主和卡利波利斯的态度的三种假设下,我考虑了家族传奇可能激发《理想国》读者的政治行为。
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来源期刊
Polity
Polity POLITICAL SCIENCE-
CiteScore
1.60
自引率
0.00%
发文量
61
期刊介绍: Since its inception in 1968, Polity has been committed to the publication of scholarship reflecting the full variety of approaches to the study of politics. As journals have become more specialized and less accessible to many within the discipline of political science, Polity has remained ecumenical. The editor and editorial board welcome articles intended to be of interest to an entire field (e.g., political theory or international politics) within political science, to the discipline as a whole, and to scholars in related disciplines in the social sciences and the humanities. Scholarship of this type promises to be highly "productive" - that is, to stimulate other scholars to ask fresh questions and reconsider conventional assumptions.
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