High Tech Nu-Goblin Modernism

IF 0.1 0 ARCHITECTURE Thresholds Pub Date : 2023-05-01 DOI:10.1162/thld_a_00787
Gabriel Cira
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Abstract

Goblin modernism combined the abject side of closedloop biosystems thinking with the basic functionalism of modernist thought. This was the architecture associated with 1970s environmentalism, which came with a rigid moral aesthetic of individual autonomy and a solutionist mindset. However righthearted in rejecting the warmongering and pollution of industrialized capitalism, the architecture of 1970s environmentalism did not have a vision for the future of society apart from offgrid life. This movement idolized individual dropout from mass culture, selfreliance, and distrust of government. The New Alchemists compared their fish tank poopcycling greenhouses to Gothic churches in section drawings, and The Whole Earth Catalog enabled DIY survivalist fantasies with consumer convenience as a prerequisite that hypocritically rejected consumer culture and pop. It left a legacy of survivors who are, at best, obscure hermit gurus and, at worst, neoplantationists. The 2020s Goblincore lifestyle aesthetic represents a new fascination with things that are growing, decaying, living, dirty, moist, smelly, leaky, and ugly. The aesthetic presents itself as an offshoot of Cottagecore, looking beyond pastoral visions of the simple life to the slimy dark side. Both could be simply harmless fantasies of choice, safe worlds to escape to in the face of realworld systemic failure. Is the new goblin an aesthetic without an ethic? Conversely, in an earnestly postcapitalist 2020s, degrowth is an ethic without an aesthetic—yet. “Degrowth is a planned reduction of energy and resource use designed to bring the econ-
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高科技Nu-Goblin现代主义
妖精现代主义将闭环生物系统思想的卑贱一面与现代主义思想的基本功能主义相结合。这是与20世纪70年代的环保主义有关的建筑,它伴随着个人自治的严格道德审美和解决方案主义的心态。尽管反对工业化资本主义的好战和污染是正确的,但20世纪70年代的环保主义建筑并没有对社会未来的愿景,除了离网生活。这场运动崇拜脱离大众文化、自力更生和不信任政府的个人。新炼金师在剖面图中将他们的鱼缸粪便循环温室比作哥特式教堂,而《整个地球目录》以消费者的便利为前提,实现了DIY生存主义者的幻想,虚伪地拒绝了消费文化和流行音乐。它给幸存者留下的遗产,往好了说,是默默无闻的隐士大师,往坏了说,是新种植园主义者。21世纪20年代的妖精核心生活方式美学代表了对生长、腐烂、有生命、肮脏、潮湿、难闻、漏水和丑陋的事物的一种新的迷恋。这种美学表现为Cottagecore的一个分支,超越了简单生活的田园景象,看到了泥泞的阴暗面。两者都可能只是无害的选择幻想,是面对现实世界的系统性失灵时可以逃避的安全世界。新的地精是一种没有伦理的美学吗?相反,在一个严肃的后资本主义的20世纪20年代,去增长是一种没有审美的伦理。“去增长是有计划地减少能源和资源的使用,旨在实现经济增长
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Thresholds
Thresholds Multiple-
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