Megaliths in Tropical Africa: Social Dynamics and Mortuary Practices in Ancient Senegambia (ca. 1350 BCE – 1500 CE)

Augustin Holl
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引用次数: 1

Abstract

When analyzed systematically, Tropical Africa megalithism appears to have emerged in contexts of friction between different lifeways, agriculturalists versus foragers, pastoralists versus hunter-gatherers-fishermen, or agriculturalists versus fishing folks. The monuments built were clearly part of actual territorial strategies. Research conducted by the Sine Ngayene Archaeological Project (2002-2012)  frontally addressed the “Why” of the emergence of megalithism in that part of the world, and probes the reasons for the performance of the elaborate burial practices preserved in the archaeological record. This paper emphasizes the diversity and complexity of burial protocols invented by Senegambian “megalith-builders” communities from 1450 BCE to 1500 CE. Senegambian megalithism is shown to have proceeded from territorial marking imperatives, shaping a multi-layered cultural landscape through the implemented mortuary programs anchored on the construction of Ancestorhood. Keywords: Megaliths; Senegambia; Cultural landscape; Mortuary program; Burial practice; Monolith-circle; Sine-Ngayene;
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热带非洲的巨石:古代塞内甘比亚的社会动力学和丧葬习俗(约公元前1350年-公元前1500年)
经过系统分析,热带非洲的巨石似乎是在不同生活方式之间的摩擦中出现的,比如农学家与采集者,牧民与狩猎-采集-渔民,或者农学家与渔民。修建的纪念碑显然是实际领土战略的一部分。由Sine Ngayene考古项目(2002-2012)进行的研究,正面探讨了巨石在世界该地区出现的“原因”,并探讨了考古记录中保存的精心埋葬习俗的原因。本文强调了塞内冈比亚“巨石建造者”社区从公元前1450年到公元1500年发明的埋葬协议的多样性和复杂性。研究表明,塞内冈比亚的巨石现象是从领土标记的必要性开始的,通过实施以祖先建构为基础的殡葬项目,形成了多层次的文化景观。关键词:传奇;塞内甘比亚;文化景观;停尸房程序;埋葬实践;Monolith-circle;Sine-Ngayene;
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审稿时长
16 weeks
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