THE IMPLEMENTATION OF BRATA ŚIVALATRI VALUES FOR HUMAN BEING IN THE COVID-19 ERA

Ni Nyoman Sudiani, Adison Adrianus Sihombing, I Wayan Saklit, Kadek Hemamalini
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Abstract

This article aims to find out the values of Brata Śivalatri and their implementation during the Covid-19 outbreak which is studied through a qualitative approaching. When  Śivalatri, Dewa Śiva performs yoga, the people who do tapa brata will recieve blessing from Dewa Śiva. The form of grace is believed to be gaining progress and living in Śiva loka after death as experienced by Lubdaka. Every  Śivalatri time the people do brata as a form of their faith and devotion. The various of brata that should be done are: no eating and drinking (Upavasa), not talking (Mauna Brata), and not sleeping (Jagra Brata). Each brata has it owns religious and ethical values. So far, Brata Śivalatri has been done because apart from spiritual cleansing, it also has a positive infact on worldly life, which can be implemented in real life, especially during the covid -19 outbreak. The implementation of Brata Śivalatri in society is being able to maintain the health; peace; and increase alertness and awareness. It happened because doing the Brata Śivalatri can control lust.
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新冠肺炎时代brata Śivalatri人类价值观的实现
本文旨在通过定性方法研究Brata Śivalatri的价值及其在Covid-19爆发期间的实施情况。当Śivalatri, Dewa Śiva做瑜伽时,做tapa brata的人会得到Dewa Śiva的祝福。恩典的形式被认为是获得进步和生活在Śiva loka死后,卢布达卡所经历的。每Śivalatri一次,人们做布拉塔作为他们的信仰和奉献的一种形式。应该做的各种戒律是:不吃不喝(Upavasa),不说话(Mauna brata),不睡觉(Jagra brata)。每个部落都有自己的宗教和伦理价值观。到目前为止,Brata Śivalatri已经完成了,因为除了精神净化之外,它对世俗生活也有积极的影响,可以在现实生活中实施,特别是在covid -19爆发期间。Brata Śivalatri在社会上的实施是能够保持健康;和平;提高警觉性和意识。这是因为做布拉塔Śivalatri可以控制欲望。
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30
审稿时长
18 weeks
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