The political ecology of slavery: Edmund Ruffin and the simbi of South Carolina

Abstract

ABSTRACT In the early months of 1843, Edmund Ruffin began a geological tour of South Carolina to survey the landscape and the current state of plantation farming across the region. Commissioned by governor James Hammond, Ruffin’s survey aimed to diagnose the decline in plantation productivity in the state. In the diary that he kept during his tour, Ruffin describes stories of nature spirits called “simbi,” whom enslaved and indigenous inhabitants believed guarded limestone springs in the south-east of the state. This paper argues that in the accounts of simbi, which are embedded in a geological survey that aims to increase the efficiency of resource extraction, Ruffin’s reader glimpses a competing geology composed of stratified historical, environmental, and phenomenological meanings. The paper recontextualizes simbi in order to suggest how truly destabilizing a simbi metaphysics is to Ruffin’s own ecological project. By drawing on a rich body of recent religious studies of the African diaspora, the paper suggests possible ecological claims being made in these simbi stories, and that these claims are deeply rooted in knowledge about land use, sustainability, inheritance, and privatization that unsettle the plantation system. The paper aims, in other words, to more thoroughly perceive the network of relationships between enslaved persons, the fountains, spirits, the dead, and the African continent co-present with Ruffin’s geology. It also examines the interpenetration of Ruffin’s political and geo-agricultural writings in order to illustrate how he grounds his racial politics in his understanding of ecology.