Struggling for Freedom from Caste in Colonial India: The Story of Rettaimalai Srinivasan

Malarvizhi Jayanth
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Abstract

Rettaimalai Srinivasan (1860–1945), a Dalit leader in colonial India, argued that there were two kinds of freedom struggles being waged in the region–one against the British and the other against caste. His autobiography, published in Tamil in 1938, is likely the first Dalit autobiography, and along with his other papers, pamphlets, and speeches comprises a potent anti-caste archive that is yet to be studied. In these texts, Srinivasan defined untouchability as a complex of social and economic practices and emphasized the role of Dalit leadership in undoing these practices. As his work indicates, the freedom struggle against caste required a re-signification of caste names and untouchability itself and an increased representation of Dalit groups within governance. By seeking to turn the name of the Pariah caste into one that could be used with pride, he continuously grappled with the question of self-representation and an appropriate vocabulary to do so. His definition of untouchability as intimately linked with agrarian labour lies at the heart of his emphasis on the importance of Dalit representatives governing and leading people from these communities towards freedom.
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在殖民地印度为摆脱种姓制度而斗争:Rettaimalai Srinivasan的故事
Rettaimalai Srinivasan(1860-1945)是殖民时期印度的一位达利特领袖,他认为在该地区有两种类型的自由斗争正在进行——一种是反对英国,另一种是反对种姓制度。他的自传于1938年用泰米尔语出版,可能是第一本达利特自传,连同他的其他论文、小册子和演讲组成了一个强有力的反种姓档案,有待研究。在这些文本中,斯里尼瓦桑将贱民定义为社会和经济实践的综合体,并强调了达利特领导在消除这些实践中的作用。正如他的著作所表明的那样,反对种姓制度的自由斗争需要种姓名称和不可接触性本身的重新定义,以及在治理中增加达利特群体的代表。通过试图将贱民种姓的名字变成一个可以自豪地使用的名字,他不断努力解决自我表现的问题,并找到合适的词汇来做到这一点。他将贱民定义为与农业劳动密切相关,这是他强调达利特代表治理和领导这些社区人民走向自由的重要性的核心。
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