Gathering “Mouse Roots,” Among the Naukan and Chukchi of the Russian Far East

IF 0.7 Q3 ANTHROPOLOGY Ethnobiology Letters Pub Date : 2019-12-14 DOI:10.14237/ebl.10.1.2019.1605
K. Jernigan, O. Belichenko, V. Kolosova, Darlene J. Orr, M. Pupynina
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引用次数: 4

Abstract

The authors worked from 2014–2016, with 67 Naukan and Chukchi participants in six villages on the subject of “mouse roots,” a category of edible plants, including tubers of five species, taken from caches of Microtus voles. Only eight out of 44 Chukchi and none of the Naukan respondents said that they still actively gather these foods. However, 43 out of 44 Chukchi and 21 out of 23 Naukan participants still possess specific knowledge of the process, for example: how to find nests, proper techniques and etiquette for gathering, storage, preparation, or botanical identity of species found. This reflects the rapid cultural changes that occurred during the Soviet period, including collectivization and consolidation of the population into larger villages. The maintenance of knowledge about resources that no longer play a large role in subsistence never-the-less aids in the resilience of local people to potential economic hardship and food insecurity. This particular relationship between humans, rodents, and plants provides an opportunity to examine the strengths and limitations for applying the concept of perspectivism in this cultural setting. These Chukotkan “mouse root” traditions show commonalities with similar practices among the neighboring Inupiaq and Central Alaskan Yup’ik communities. Most notably, species gathered from rodent nests are similar on both sides of the Bering Strait as are rules for how to show proper respect to the animals when gathering. However, methods of preparation differ significantly between Chukotkan and Alaskan cultures.
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收集“老鼠的根”,在俄罗斯远东的诺坎人和楚科奇人中
作者从2014年到2016年,与六个村庄的67名瑙坎和楚科奇参与者一起研究“鼠根”,这是一类可食用植物,包括从田鼠贮藏物中提取的五种块茎。44个楚科奇人中只有8个说他们还在积极收集这些食物,没有一个诺坎人。然而,44名楚科奇参与者中有43人,23名瑙坎参与者中有21人仍然对这一过程有具体的了解,例如:如何寻找巢穴,收集、储存、准备的适当技术和礼仪,或对发现的物种进行植物鉴定。这反映了苏联时期发生的快速文化变化,包括集体化和人口整合到更大的村庄。掌握对维持生计不再起重要作用的资源知识,有助于当地人民抵御潜在的经济困难和粮食不安全。人类、啮齿动物和植物之间的这种特殊关系提供了一个机会来检验在这种文化背景下应用透视主义概念的优势和局限性。这些楚科奇人的“鼠根”传统与邻近的Inupiaq和阿拉斯加中部Yup 'ik社区的类似做法有共同之处。最值得注意的是,从白令海峡两岸的啮齿动物巢穴中采集的物种是相似的,在采集时如何对动物表示适当尊重的规则也是相似的。然而,楚科奇和阿拉斯加文化之间的准备方法有很大不同。
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来源期刊
Ethnobiology Letters
Ethnobiology Letters ANTHROPOLOGY-
自引率
0.00%
发文量
10
审稿时长
16 weeks
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